Zaid Shakir

Zaid Shakir

Co-founder, Masjid al-Islam, the Tri-State Muslim Education Initiative

“On Faith” panelist Zaid Shakir is a scholar-in-residence and lecturer at Zaytuna Institute in Hayward, Calif. A graduate of Syria's prestigious Abu Noor University, Shakir is a co-founder of Masjid al-Islam, the Tri-State Muslim Education Initiative, and the Connecticut Muslim Coordinating Committee. California-born Shakir accepted Islam in 1977 while serving in the U.S. Air Force. He is a graduate of American University in Washington and earned his master’s degree in political science at Rutgers University, where he led a successful campaign for disinvestment from South Africa and co-founded a local Islamic center, Masjid al-Huda. As an American Muslim who came of age during the civil rights struggles, he has brought sensitivity about race and poverty, as well as scholarly discipline to his faith-based work. While Imam of Masjid al-Islam (1988-1994) he spearheaded a community renewal and grassroots anti-drug effort and taught political science and Arabic at Southern Connecticut State University. For the next seven years he studied Arabic, Islamic law, Quranic studies, and Islamic spirituality in Syria, and briefly in Morocco, with top Muslim scholars. In 2001, Shakir’s translation from Arabic into English of The Heirs of the Prophet was published. In 2003, he joined Zaytuna Institute where he teaches Arabic, Islamic law, history and Islamic spirituality. In 2005, Zaytuna published “Scattered Pictures,” an anthology of Shakir’s essays. Close.

Zaid Shakir

Co-founder, Masjid al-Islam, the Tri-State Muslim Education Initiative

“On Faith” panelist Zaid Shakir is a scholar-in-residence and lecturer at Zaytuna Institute in Hayward, Calif. A graduate of Syria's prestigious Abu Noor University, Shakir is a co-founder of Masjid al-Islam, the Tri-State Muslim Education Initiative, and the Connecticut Muslim Coordinating Committee. more »

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Islam Recognizes Truth and Wisdom in Other Faiths

A misunderstood aspect of Islamic teaching relates to the idea of a “monopoly” on the truth. Certainly, Muslims believe that Islam is based on a final, normalizing revelation from God to humanity. However, it is wrong for Muslims to believe that earlier faiths are void of any truth.

Islamic creed, worship, and ethics are neither unique nor original. Concerning creed, the Qur’an relates, “We have sent to every nation a messenger, instructing them to worship God and avoid false deities (16:36).” If we examine acts of worship, we read that Abraham established the pilgrimage (22:27); Jesus undertook the ritual prayer and paying the poor due (19:31); and the earlier religious communities fasted (2:183). All of these acts of worship have their unique forms with Muslims, but the essential concepts are not new.

Similarly, the system of ethics presented by Islam is consistent with that proffered by previous faiths. For example, we read in the Qur’an, “When we took a covenant from the Children of Israel: worship none other than God, treat well your parents, relatives, orphans and the needy; speak kindly to people; establish regular prayer; and spend in charity (2:83).”

Hence, there is much common ground for the Muslim to begin to have fruitful conversations with members of other faiths. Such conversations do not require the Muslim to forfeit his claim to the truth. However, they do require recognizing that there is much truth and wisdom in other faiths. Such conversations could show the Muslim and his discussants how much they share. This is vital for both understanding and humanizing the “other.”

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