A misunderstood aspect of Islamic teaching relates to the idea of a “monopoly” on the truth. Certainly, Muslims believe that Islam is based on a final, normalizing revelation from God to humanity. However, it is wrong for Muslims to believe that earlier faiths are void of any truth.
Islamic creed, worship, and ethics are neither unique nor original. Concerning creed, the Qur’an relates, “We have sent to every nation a messenger, instructing them to worship God and avoid false deities (16:36).” If we examine acts of worship, we read that Abraham established the pilgrimage (22:27); Jesus undertook the ritual prayer and paying the poor due (19:31); and the earlier religious communities fasted (2:183). All of these acts of worship have their unique forms with Muslims, but the essential concepts are not new.
Similarly, the system of ethics presented by Islam is consistent with that proffered by previous faiths. For example, we read in the Qur’an, “When we took a covenant from the Children of Israel: worship none other than God, treat well your parents, relatives, orphans and the needy; speak kindly to people; establish regular prayer; and spend in charity (2:83).”
Hence, there is much common ground for the Muslim to begin to have fruitful conversations with members of other faiths. Such conversations do not require the Muslim to forfeit his claim to the truth. However, they do require recognizing that there is much truth and wisdom in other faiths. Such conversations could show the Muslim and his discussants how much they share. This is vital for both understanding and humanizing the “other.”
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