Thomas G. Bohlin

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

He also earned a doctorate in moral theology at the Pontifical University of the Holy Cross in Rome. Monsignor Bohlin was ordained a priest for the Prelature of Opus Dei in 1997. Prior to coming to New York as the head of Opus Dei in the United States, he worked for the five years with Opus Dei’s Prelate, Bishop Javier Echevarría, at Opus Dei's international headquarters in Rome as chancellor for Opus Dei. Monsignor Bohlin has spoken about faith issues on such news programs as “Hardball with Chris Matthews” and “Meet the Press.” Opus Dei has 87,000 members worldwide and 3,000 in the United States. Pope John Paul II canonized Opus Dei’s founder, Saint Josemaría Escrivá, in 2002, calling him “the saint of ordinary life." Close.

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

Monsignor Thomas G. Bohlin is the U.S. vicar of the Prelature of Opus Dei, an international institution of the Catholic Church that helps people come closer to God in their work and daily activities. A native of northern New Jersey, Monsignor Bohlin received his bachelor’s degree from Northwestern University and a doctorate in history from the University of Notre Dame. more »

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Morality Archives



November 11, 2007 5:16 PM

Torture is Always Wrong

The short answer to the question of torture is simply "NO." Torture is never justified. Never.

But, of course, no self-respecting blogger is going to be pleased with an answer so brief. And then there is that adverb "never," conjuring up extreme situations. What if intelligence has determined that terrorists plan to blow up a major but undisclosed population center, perhaps Grand Central, Saint Peter's in Rome or the U.S. Capitol, with countless innocent victims? A suspect who has knowledge of the plot is in our custody. Are we saying that we cannot use any means to get this information and save those lives?

Some people, notably Senator John McCain, have offered a pragmatic argument against torture, saying that the information obtained through torture is unreliable. That may well be, but I prefer simply to stand on principle.

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November 19, 2007 7:25 AM

Christ Forgave and So Should We

Of course we should forgive others, even if they have committed atrocities. To say so is not simply to repeat a religious platitude. Health professionals will be the first to stress the connection between forgiveness and sanity (cfr. Helping Clients Forgive, by Richard Fitzgibbons M.D. and Robert Enright, Ph.D., APA Press).

The perplexing question is how can you do this? You realize how difficult it is when you come up against the anger of the families of victims crying out for vengeance.

The Sermon on the Mount that culminates with the command to love our enemies is full of the new and seemingly impossible logic of Jesus: turn the other cheek, if he asks for your coat, give him your shirt as well, etc. Only God's grace enables us to love those who persecute us, following the example of Jesus, "Father, forgive them; for they know not what they do." The saints also show us the way.

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