Thomas G. Bohlin

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

He also earned a doctorate in moral theology at the Pontifical University of the Holy Cross in Rome. Monsignor Bohlin was ordained a priest for the Prelature of Opus Dei in 1997. Prior to coming to New York as the head of Opus Dei in the United States, he worked for the five years with Opus Dei’s Prelate, Bishop Javier Echevarría, at Opus Dei's international headquarters in Rome as chancellor for Opus Dei. Monsignor Bohlin has spoken about faith issues on such news programs as “Hardball with Chris Matthews” and “Meet the Press.” Opus Dei has 87,000 members worldwide and 3,000 in the United States. Pope John Paul II canonized Opus Dei’s founder, Saint Josemaría Escrivá, in 2002, calling him “the saint of ordinary life." Close.

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

Monsignor Thomas G. Bohlin is the U.S. vicar of the Prelature of Opus Dei, an international institution of the Catholic Church that helps people come closer to God in their work and daily activities. A native of northern New Jersey, Monsignor Bohlin received his bachelor’s degree from Northwestern University and a doctorate in history from the University of Notre Dame. more »

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Torture is Always Wrong

The short answer to the question of torture is simply "NO." Torture is never justified. Never.

But, of course, no self-respecting blogger is going to be pleased with an answer so brief. And then there is that adverb "never," conjuring up extreme situations. What if intelligence has determined that terrorists plan to blow up a major but undisclosed population center, perhaps Grand Central, Saint Peter's in Rome or the U.S. Capitol, with countless innocent victims? A suspect who has knowledge of the plot is in our custody. Are we saying that we cannot use any means to get this information and save those lives?

Some people, notably Senator John McCain, have offered a pragmatic argument against torture, saying that the information obtained through torture is unreliable. That may well be, but I prefer simply to stand on principle.

Every human being merits respect. Torture is an abuse of human dignity that damages the perpetrator even more than the victim. If we ourselves torture, we do great moral damage to ourselves. Torture is an evil and you must not do something evil to achieve something good. A good end never justifies evil means.

But didn't the Church itself condone torture? What do you call the Inquisition? Friendly persuasion? Torture was a common staple of the judicial system of ancient Rome. Early Christian authorities (Tertullian, c.200, and Saint Augustine, c.400) weighed in against it, and in 866, during what may have been the most violent century the West has ever seen, Pope Nicholas I, the last of the three popes to be called "the Great," condemned the use of the rack and torture as a means of extorting evidence from the accused. What brought torture back into vogue (and into the Inquisition) was the growing influence of Roman law after the 11th century. Here is what the Catechism of the Catholic Church has to say about that unfortunate development:

"In times past, cruel practices were commonly used by legitimate governments to maintain law and order, often without protest from the Pastors of the Church, who themselves adopted in their own tribunals the prescriptions of Roman law concerning torture. Regrettable as these facts are, the Church always taught the duty of clemency and mercy. She forbade clerics to shed blood. In recent times it has become evident that these cruel practices were neither necessary for public order, nor in conformity with the legitimate rights of the human person. On the contrary, these practices led to ones even more degrading. It is necessary to work for their abolition. We must pray for the victims and their tormentors. (Catechism of the Catholic Church, #2298)"

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