Thomas G. Bohlin

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

He also earned a doctorate in moral theology at the Pontifical University of the Holy Cross in Rome. Monsignor Bohlin was ordained a priest for the Prelature of Opus Dei in 1997. Prior to coming to New York as the head of Opus Dei in the United States, he worked for the five years with Opus Dei’s Prelate, Bishop Javier Echevarría, at Opus Dei's international headquarters in Rome as chancellor for Opus Dei. Monsignor Bohlin has spoken about faith issues on such news programs as “Hardball with Chris Matthews” and “Meet the Press.” Opus Dei has 87,000 members worldwide and 3,000 in the United States. Pope John Paul II canonized Opus Dei’s founder, Saint Josemaría Escrivá, in 2002, calling him “the saint of ordinary life." Close.

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

Monsignor Thomas G. Bohlin is the U.S. vicar of the Prelature of Opus Dei, an international institution of the Catholic Church that helps people come closer to God in their work and daily activities. A native of northern New Jersey, Monsignor Bohlin received his bachelor’s degree from Northwestern University and a doctorate in history from the University of Notre Dame. more »

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Nothing New, What's the Big Deal?

Pope Benedict has re-stated what the Church has always taught: Jesus founded the Catholic Church, which has faithfully passed on Christ's message. So what else is new?

What did indeed seem new in 1964 was the Second Vatican Council's declaration (Decree on Ecumenism) that the "separated Churches and Communities" could be regarded as "instruments of salvation." But the sentence where those epoch-making words occur continues "whose value derives from that fullness of grace and of truth which has been entrusted to the Catholic Church."

Pope Benedict's most recent document re-states both aspects of this teaching from the Second Vatican Council. Benedict identifies the Catholic Church with the one Church founded by Christ, but the Pope also states that elements of truth and salvation are present outside the visible confines of the Catholic Church.

I do not believe that Benedict's effort to clearly explain Catholic doctrine will undermine ecumenical efforts. The search for Christian unity is not about glossing over doctrinal differences; it is about trying to clarify points of agreement and disagreement, and going deeper in our understanding of the truth about God.

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