Thomas G. Bohlin

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

He also earned a doctorate in moral theology at the Pontifical University of the Holy Cross in Rome. Monsignor Bohlin was ordained a priest for the Prelature of Opus Dei in 1997. Prior to coming to New York as the head of Opus Dei in the United States, he worked for the five years with Opus Dei’s Prelate, Bishop Javier Echevarría, at Opus Dei's international headquarters in Rome as chancellor for Opus Dei. Monsignor Bohlin has spoken about faith issues on such news programs as “Hardball with Chris Matthews” and “Meet the Press.” Opus Dei has 87,000 members worldwide and 3,000 in the United States. Pope John Paul II canonized Opus Dei’s founder, Saint Josemaría Escrivá, in 2002, calling him “the saint of ordinary life." Close.

Thomas G. Bohlin

Monsignor, U.S. vicar of Opus Dei.

Monsignor Thomas G. Bohlin is the U.S. vicar of the Prelature of Opus Dei, an international institution of the Catholic Church that helps people come closer to God in their work and daily activities. A native of northern New Jersey, Monsignor Bohlin received his bachelor’s degree from Northwestern University and a doctorate in history from the University of Notre Dame. more »

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June 2007 Archives



June 5, 2007 8:02 AM

Finding God in Peace and War

The question implies that when a society is plunged into the chaos and evil of war, faith becomes especially difficult to hold on to. This is undoubtedly true, but many religious writers would say that it is far easier to maintain faith in wartime than in peace.

C.S. Lewis devotes at least one chapter of The Screwtape Letters to this point, and his Mere Christianity, perhaps the best-selling religious book after the Bible, first appeared as radio broadcasts on BBC during the Battle of Britain.

In war human securities and consolations are blown to smithereens and people are moved to seek a more lasting foundation and a more permanent city. After 9/11 there were those whose faith was left in shambles, but there seem to have been many more who were moved by the catastrophe to turn back to God.

In Hemingway's novel of Spain during the civil war, For Whom the Bell Tolls, one of the most vivid scenes depicts a nominally atheist soldier praying the Hail Mary over and over in his foxhole as he is being strafed by enemy planes. The more challenging question may be: How do you keep your faith in times of peace and prosperity?

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June 12, 2007 9:24 AM

We Need God

I would imagine that for most people being saved is paramount. That is assuming, of course, that they think they need to be saved, because they think they are sinners who are lost and unable to save themselves. If they don't see the need to be saved "from outside," then Christ the Savior is irrelevant, as is faith in him. They can do it without him. At most, Jesus Christ is just a good example. We earn our salvation through our good works.

So if I think that God is not involved in my salvation, that I do it myself by my good works, then I have really done away with the faith perspective. I may keep a deist God, perhaps, who may be needed to get the chain of being started, but he does not save me.

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July 2007 »

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