Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

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Closet Theocrat

Mitt Romney’s speech was so chock full of buzz words, it was difficult at first to tell if he subscribes to any recognized belief system at all, let alone the very strict beliefs of the Mormons. The words free, freedom and liberty appear 25 times in his short address on faith. Freedom, one could well conclude, is his faith.

When you look a little deeper, however, you can see that freedom is not his creed. Beyond the buzz words, he is clearly ascribing to the ‘Christian America’ idea that is, at bottom, the rule of the state by religion or what we call “theocracy.”

In Romney’s view, the one thing Americans are apparently not free to do is to not be a person of faith. Indeed, in Romney’s view, if you are not religious, you cannot be free. In the speech, he opined “Freedom requires religion just as religion requires freedom.” Except, apparently, the freedom from religion. This is astonishing since the freedom from being forced to ascribe to belief is one of the fundamental American freedoms and a genuine achievement in human history.

The speech contained the expected buzz words about John F. Kennedy and his famous speech affirming the separation of church and state in his presidential campaign despite his Catholic faith and its history of theocratic rule. Dr. Martin Luther King, Jr. was referenced as well by Romney. But what speech on religion and America does not reference King? Certainly not one like this speech by Romney that seems, in great part, to have been designed by pollsters rather than theologians.

Quoting John Adams is also obligatory when you want to dance around issues of religion and freedom, and so Adams comes up in the Romney speech, not just once but twice, and then Sam Adams is mentioned for good measure. So Romney agrees with the “founding fathers” we are led to believe.

Underneath the buzz words, however, the legacy of theocracy in the Mormon faith is visible in Romney’s speech. Theocracy is a word derived from the Greek words for God and state and it means the religious rule of politics. Romney engages in a not even very subtle Muslim bashing in regard to “[R]adical violent Islam” and even “jihad.” This is accompanied by an undercurrent of the ‘Christian America’ riff that is, in fact, a theocratic reading of American history. The Mormon faith, however, in its origins as a theocracy in Utah, is at variance with the history of the achievement of separation of church and state in the U.S. Even the “establishment” of various Protestant sects in the various states of the colonial era (and, in some cases, into the early years of the new United States) were never, in fact, theocracies.

Twenty-five references to freedom, free and liberty cannot finally disguise that in Mitt Romney’s view, you better have faith and the right faith if you want to be an American. This is fairly ironic coming from a Mormon. The speech ran on two tracks, I thought, Romney’s own Mormon assumptions about religion and the state and buzz words that poll well in the U.S. They don’t really go together.

My advice to Romney: pick one track.

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