Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

Main Page | Susan Brooks Thistlethwaite Archives | On Faith Archives


Why Halloween is No Fun Anymore

Halloween is no fun for me anymore. I just can’t bring myself to make fun of ghosts and goblins and devils when there is so much real horror around us. To quote the kid from movie The Sixth Sense, “I see dead people” and I can’t seem to stop.

I started thinking in very literal terms especially about ghosts when all those nooses started appearing post the Jena 6 protests. First, of course, there were the three nooses (in the school colors!) found hanging from the “white student’s tree” in Jena, La., and then a noose on the campus of the University of Maryland, a police locker room in Long Island, NY, a Pittsburgh bus maintenance garage, and other high schools. These twisted ropes are the ghosts of an unburied past in America that is coming back to haunt us.

I see devils too. Now while I totally disagree with Mel Gibson’s theology in The Passion of the Christ, I have to admit that he’s a brilliant filmmaker, able to convey his point in what is nearly a silent film. One of the most astonishing scenes in the film is during the flogging of Jesus, where the onlookers, especially the Jewish leaders, watch this flailing of Jesus’ flesh go on and on with every appearance of enjoyment. Gibson portrays the Devil walking in and out among the Jewish leaders. How anybody could have said this film was not anti-semitic is beyond me.

What Gibson got right, however, is that the Devil is always in the crowd that stands by and in so doing abets horrific mass torture and death. I see devils walking among us today in our failure to confront the ghosts of our past in the real horror of lynching.

If you are uninformed about the extent of and the white community’s participation in the lynching of African Americans in American history, go here to view an extraordinary collection of photos and postcards of the lynching of African Americans. Without Sanctuary is also available as a book.

Go to that Web site. Look at the crowds. Look at the huge crowds. There is a circus-like atmosphere in many, some with giant crowds. Often the photos show the onlookers looking at the camera, some even smiling. There are plainly children in these crowds. If you look at the pictures on the Without Sanctuary Web site you can almost see the Devil among the onlookers. This is real evil and it is haunting us as a nation.

When I wrote a piece for a Chicago paper on the first pictures of torture that appeared from Abu Ghraib, I called it “Can A Nation Lose its Soul?”. An African-American student at Chicago Theological Seminary pointed out to me that the picture the paper ran alongside my article was of a hooded man standing on a box. “This is lynching,” he said. He was right.

How did we get to Abu Ghraib? We got there through slavery, lynching and the whole history of racism in this country that has been choaking and destroying the moral fiber of white America for a long time now. We’ve got to see these ghosts of an unburied past and deal with them. White America in particular is afraid to look at this history and in shunning it continues to be gripped by it.

Oddly enough, this is what Halloween is all about. It’s not in its origins a candy-fest, but originally a Celtic ritual at the time of the year when dark approaches and death becomes more frequent. The Celts recognized a day when the boundary between the dead and living became blurred. On the night of October 31, the ghosts of the dead returned to earth, causing all kinds of trouble. While the church tried to Christianize the Celts and turn this festival of the dead into “All Saints” day, the holiday continued to be about the undead, about ghosts and devils and ghouls and how close to us they really are.

The haunting of America is the reason I don’t find Halloween fun anymore. Specifically as a white American, I say we need to recognize these ghosts and turn and face the devil of racism who has us in his thrall.

Or maybe what I’m doing this year is getting Halloween right for a change. The dead come back and when they do they cause a lot of trouble. I’m beginning to think the Celts were right.


Please e-mail On Faith if you'd like to receive an email notification when On Faith sends out a new question.

Email Me | Del.icio.us | Digg | Facebook

Reader Response

ALL COMMENTS (39)

Post a comment

We encourage users to analyze, comment on and even challenge washingtonpost.com's articles, blogs, reviews and multimedia features.

User reviews and comments that include profanity or personal attacks or other inappropriate comments or material will be removed from the site. Additionally, entries that are unsigned or contain "signatures" by someone other than the actual author will be removed. Finally, we will take steps to block users who violate any of our posting standards, terms of use or privacy policies or any other policies governing this site. Please review the full rules governing commentaries and discussions.

Top Local Global

On Faith is an interactive conversation on religion moderated by Newsweek Editor Jon Meacham and Sally Quinn of The Washington Post. It is produced jointly by Newsweek and washingtonpost.com, as is PostGlobal, a conversation on international affairs. Please send your comments, questions and suggestions for On Faith to David Waters, its producer.