Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

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Religion for Adults

The image that kept coming into my mind as I was reading Mr. Hitchens’ book God is Not Great is of a large child stamping his foot and screaming in rage because things aren’t going his way. “Religion Poisons Everything!” he rants. Everything? Really, Christopher, every single thing? I doubt it.

It is instructive that his book begins with a nine-year old child’s disappointment in the religious instruction of a kindly old teacher (whom he calls a “pious old trout,” by the way). I would say, in fact, that Mrs. Watts’ teaching took root in nine-year old Christopher and he has never gotten over his disappointment that religion is not nearly as simple or straight-forward as she presented it. The “religion” he chooses to attack with venom in his work is presented in the “straw man” version.

The chapters in God is Not Great on biblical interpretation, “Revelation: The Nightmare of the ‘Old’ Testament” and “The ‘New’ Testament Exceeds the Evil of the ‘Old’ One,” are so ham-handedly literalist as to make a fundamentalist blush. I looked in the index to be sure I hadn’t missed any encounter with modern biblical scholarship. I looked for some reference to the mind-searching biblical interpretation of “Marcus Borg,” but found instead only an index reference to “Klaus Barbie.” I looked for some engagement with the depth of scholarship and breath of biblical interpretation of “John Dominic Crossan”, but found in the index only a reference to “Crusades.” Feminist theology? Forget it.

The kind of religion Hitchens chooses to make the target of his wrath is indeed violent, narrow-minded and out of touch with the real world. This is why we in the Congregational tradition abandoned it in the nineteenth century in favor of a faith that wrestles with the contradictions and genuine mysteries of human life, that both understands and confronts modern science (Tuskegee Syphilis Experiment, anyone?), and that does not understand the power of God as a big puppeteer in the sky pulling all the strings of existence. Grownup faith actually grapples with the contradictions of the finite and the infinite; “When I was an adult, I put away childish things.”

Christopher Hitchens seems to be continuously staggered by the fact that people who profess faith in God fail to live up to their expressed beliefs. We call that sin, Mr. Hitchens. Reinhold Niebhur once said, “the Doctrine of Original Sin is the only Christian doctrine we can prove empirically.” As one who has such a touching reverence for empirical method, I would think you would find that compelling, Christopher.

I will take these atheists more seriously in their “argument with faith” when they actually take the time to acknowledge me and others in my liberal Protestant tradition. Until that time, my honest assessment is just this: grow up.


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