Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

Main Page | Susan Brooks Thistlethwaite Archives | On Faith Archives


Closing the "God Gap"

In 2005, a diverse group of religious leaders in Ohio formed a group called “We Believe Ohio.” This network sprang into being in response to a conservative Christian pastor announcing in on the statehouse steps in Ohio that he and other conservative pastors were “locking, loading and firing on Ohio” to restore what they claimed were traditional religious values.

The Rev. Tim Ahrens, one of the founders of We Believe Ohio, said he spit his coffee across the room when he read in the paper what this conservative pastor had said on the statehouse steps. Ahrens immediately sent a message around to colleagues asking, “Is what you are seeing in the public square reflective of the Christian faith you have known and lived?” Across central Ohio he received replies from dozens who said “NO!” We Believe Ohio came into being out of their collective “No” to this view of “traditional religious values” and their “Yes” to the need to raise their voices for a more just and equitable Ohio. It is this group’s self-described mission to “unite diverse religious voices to achieve social justice.”

The entry of Ahrens and the other 150 religious leaders of that group into the fray in Ohio was so powerful in changing that state’s conversation about faith and public values that by the fall of 2006 the media were reporting “God Gap Closes in Ohio”.

Where conservatives and liberals agree is that religion does and should have a role in shaping public values and policy. Where disagreement arises is over the assumption, until recently largely unchallenged, that religious values were the exclusive property of conservative Republicans.

After this week, few can continue to argue that “faith” is only the province of one political party. The Sojourners presidential forum on faith, values and poverty convened the leading Democratic presidential candidates for a discussion of faith and public life as well as faith in their private lives. From the role of prayer in times of family trouble to the role of God in foreign affairs, the topics discussed by Barack Obama, Hillary Clinton and John Edwards in this forum ran the full gamut of the way faith motivates and challenges us as individuals, as communities and as a nation. Their powerful faith witness showed that religion and public life is alive and well and diverse!

The United States is the most religious pluralistic nation in the world and one of the most religious nations in the world in terms of expressed belief in God. It is natural that such a nation would want to see how faith informs important issues we confront such as poverty, war and immigration, as well as how faith can help us in our own lives. It is important that all the religious voices of the nation be represented in the public square.

It is frankly idolatrous for one political group to claim to speak for God. God is not a God of the gaps in our political or even religious lives, but an infinite spirit whose will we all struggle to discern.

Please e-mail On Faith if you'd like to receive an email notification when On Faith sends out a new question.

Email Me | Del.icio.us | Digg | Facebook

Reader Response

ALL COMMENTS (40)

Post a comment

We encourage users to analyze, comment on and even challenge washingtonpost.com's articles, blogs, reviews and multimedia features.

User reviews and comments that include profanity or personal attacks or other inappropriate comments or material will be removed from the site. Additionally, entries that are unsigned or contain "signatures" by someone other than the actual author will be removed. Finally, we will take steps to block users who violate any of our posting standards, terms of use or privacy policies or any other policies governing this site. Please review the full rules governing commentaries and discussions.

Top Local Global

On Faith is an interactive conversation on religion moderated by Newsweek Editor Jon Meacham and Sally Quinn of The Washington Post. It is produced jointly by Newsweek and washingtonpost.com, as is PostGlobal, a conversation on international affairs. Please send your comments, questions and suggestions for On Faith to David Waters, its producer.