Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

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A Legacy of Polarization

The Rev. Jerry Falwell will be remembered very differently on the religious and political right and on the religious and political left.

The current polarization of American religion and society is a product of the mixing of religion and politics that Jerry Falwell advocated. That is his legacy. If you like that polarization, you will remember Rev. Falwell as a pioneer; if you decry that polarization, you will hope that the country repudiates the mixing of religion and politics that he so typified and that he orchestrated so effectively.

Rev. Falwell had once opposed mixing preaching with politics, but he changed his mind and in 1979 founded the Moral Majority. This “faith-based” political lobbying organization raised nearly $70 million to support conservative politicians.

The Moral Majority in some ways redefined the word “moral,” or at least so narrowed it that it became synonymous with issues of sexuality: abortion, homosexuality and pornography. Moral issues such as poverty were squeezed out of the public square by the very efficient work of this lobbying group. In some ways, Rev. Falwell’s single-minded focus in this regard was typified by his comments, after the attacks of 9/11, that the attacks were the result of God’s anger with gays, lesbians, abortionists and feminists, a comment for which he later apologized.

After the 9/ll attacks, however, his polarizing rhetoric was expanded to include Muslims. In 2002, Falwell flatly declared, "I think Muhammad was a terrorist. I've read enough of the history of his life, written by both Muslims and non-Muslims, that he was a violent man, a man of war." This comment was lethally polarizing as riots broke out in protest of this insult to the Prophet Muhammad.

I did not know Rev. Falwell, but I know people who knew him well and regarded him as a sincere Christian and dedicated to his principles. This is important to remember and yet it underlines the fundamental problem with his legacy.

Sincerity is not enough. The world can no longer afford the kind of absolutist religion and politics Rev. Falwell helped to popularize. It will literally be fatal.

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