Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

Professor, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is professor of theology at Chicago Theological Seminary and senior fellow at the Center for American Progress. She was president of CTS from 1998-2008. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). She edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

Professor, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is professor of theology at Chicago Theological Seminary and senior fellow at the Center for American Progress. She was president of CTS from 1998-2008. more »

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God Weeps

Innocent lives lost, families shattered, a community forever marked by senseless violence—the pain felt and the pain yet to be lived because of the Virginia Tech shootings can cause anyone to ask “Where is God in all this?”

It is my faith that God is there in Blacksburg, Virginia, in those bloodied halls among the shattered desks and with the shattered bodies and spirits. But so is evil. Pain, separation and loss are the very definition of evil. Such carnage cannot be justified for any reason and such is completely contrary to God’s will for human community.

We don’t talk all that much about God’s grief at a spasm of human violence that destroys all that it touches. I cannot help but believe, however, that God weeps at all such loss and grieves that any one of God’s precious children is harmed in such a hideous way.

There are those in the Christian faith who will say of any tragedy that it is still “part of God’s plan.” Such a theology does not respect how far senseless violence is from God and it does not let people fully grieve, let alone acknowledge the grief of God at stupid, senseless loss. This isn’t God’s plan—this is sin, this is evil, this is turning away from everything that God wills for human flourishing.

It is to the Psalms that I turn in the face of overwhelming tragedy and underwhelming, superficial theologies. The Psalms plumb the depths of the human encounter with pain, separation and loss and the inexplicable nature of human suffering. “Do not be far from me, for trouble is near and there is no one to help.” (Psalm 22)

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