Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

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Feel the Presence of Your Being

One of my yoga instructors often ends practice with the instruction to “feel the presence of your being.” I have done yoga for years and honestly could not have survived the stresses of being a seminary president without it.

I find the practice of yoga a key to good health because it helps reduce stress, but I also find it provides a stillness that opens me to a deepened appreciation of the unity of body and spirit.

There seem to be three main ways that the faithful, particularly of the Abrahamic faiths, regard other religions. One is to claim absolute and final truth for one’s own faith and to cry “heresy!” or “unbeliever!” at all others. Another way is just to ignore other faiths as lacking any interest for the true believer. A third way, however, is to look at other religions and say, “Oh, good. More.”

I don’t become a Buddhist because I start my morning doing yoga poses and then breathing deeply as I enter into prayer. But I do know that those who created the practice of yoga knew something about the unity of body and spirit, a unity that is often either neglected in contemporary Christianity or actually despised by some Christians who believe that the body is the vessel of sin.

In fact, it may be that through practices such as yoga Christians today can retrieve more of the unity of body and spirit that was characteristic of Christianity in its first three centuries. The incarnation of God into a human body and Jesus’ insistence that the Kingdom of God is “in our midst” invested both the human person and the society with tremendous spiritual value. Early teachers such as Irenaeus taught that as humans were created in the image of God, the “fall” (the sin of Adam and Eve) was a fall “upward” toward salvation. Life teaches us to grow in spiritual strength, Irenaeus thought.

When Christianity became the official religion of the empire, however, some such as Augustine regarded the body more as a vehicle for sin and as estranged from the spirit. This fit well with the militarism of the Holy Roman Empire and the religious practices of denial of the body (asceticism). The military ideology of the body, like the religious practice of asceticism, is to deny and suppress the body and separate it from the spirit.

Christianity must heal from these centuries of alienation and recover the unity of body and spirit. Yoga practice may be of aid in this effort, though there are other ways some Christians are working to overcome the alienation of body and spirit today.

It is also the case that in collaborative work I have done with Buddhists, I have come to believe Buddhism can benefit from the stronger doctrine of evil in Christianity. But that is a topic for another time!

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