Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

Professor, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is professor of theology at Chicago Theological Seminary and senior fellow at the Center for American Progress. She was president of CTS from 1998-2008. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). She edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

Professor, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is professor of theology at Chicago Theological Seminary and senior fellow at the Center for American Progress. She was president of CTS from 1998-2008. more »

Main Page | Susan Brooks Thistlethwaite Archives | On Faith Archives


« Previous Post | Next Post »

And the Creation Cried, "OUCH!"

The earth is hurting, wounded, though we hope not mortally, by human activity that has set in motion rapid and often destructive environmental changes.

It is a scandal that those sounding the loudest alarm on the devastating effects of global warming due to human activity are NOT primarily people of faith, (though some in the faith community have been speaking out about environmental devastation) but international scientists (and Al Gore).

Even worse, however, is that some very conservative Christians argue against efforts to protect the environment and to reverse these effects because they claim the creation is destined for violent destruction in a coming “Rapture” event.

The book of Genesis is very clear. God creates the world and declares it "very good." (Genesis 1:31) Sin comes into the world through human disobedience—including, I would argue, wantonly and selfishly devastating the very planet that sustains all life. It is life itself that is God’s gift and it is life itself that unchecked human-made pollution seems on the verge of destroying.

Ironically enough, the visions of judgment in the Book of Revelation are directed at the violently destructive practices of the Roman Empire, practices of both economic and environmental destruction. Keep on doing what you’re doing, Rome, the Book of Revelation warns, and the rivers will dry up, plagues and disease will come, and violent storms will break out. (Revelation 16) Sound familiar?

The Book of Revelation reveals an “Inconvenient Truth.” Hurt the planet and it will hurt you back. Pay attention. This judgment is real.

Please e-mail On Faith if you'd like to receive an email notification when On Faith sends out a new question.

Email Me | Del.icio.us | Digg | Facebook

Reader Response

ALL COMMENTS (21)

Post a comment

We encourage users to analyze, comment on and even challenge washingtonpost.com's articles, blogs, reviews and multimedia features.

User reviews and comments that include profanity or personal attacks or other inappropriate comments or material will be removed from the site. Additionally, entries that are unsigned or contain "signatures" by someone other than the actual author will be removed. Finally, we will take steps to block users who violate any of our posting standards, terms of use or privacy policies or any other policies governing this site. Please review the full rules governing commentaries and discussions.

Top Local Global

On Faith is an interactive conversation on religion moderated by Newsweek Editor Jon Meacham and Sally Quinn of The Washington Post. It is produced jointly by Newsweek and washingtonpost.com, as is PostGlobal, a conversation on international affairs. Please send your comments, questions and suggestions for On Faith to editor and producer David Waters.