Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

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The Long, Dark Night of the Soul

One day God stopped speaking to me. When I prayed as I normally did, there was a big nothing in response. I was in my mid-twenties and a seminary student at the time. I was ashamed, embarrassed and told no one. I tried to figure it out on my own.

Seminary forces you to confront your easy assumptions of faith, and I was especially challenged by the writings of women who were questioning the all-male language for God (He, Him, Father, King etc.) and pointing out its negative impact on women’s religious experience. Was that it? I didn’t know.

And then I read some of the great medieval mystics and their anguished reflections on the “long, dark night of the soul.” In the writings of St. John of the Cross and several others, I was astonished to find an exact description of my own experience that where there had been a warm relationship in prayer, now it seemed a big, steel door had slammed shut (my metaphor) and there was only a cold silence. It helped to know I was not alone in this experience, but it was no cure. The silence stayed.

Finally, I had to tell the minister who was to perform my ordination service. It seemed dishonest to go forward with ordination when my prayer life was in shambles. He told me that you have to be brave to have faith, and if nothingness were the relationship for now, then I had to have the courage to stay with the nothingness until perhaps there was something. He also told me that many who are church members feel the nothingness most or even all of the time and they too are ashamed to admit it. He said that my staying with the truth of my experience would make me a better pastor. Perhaps it has. I know it has kept me truthful about the fact that faith formation is not for sissies (to borrow a phrase from Bette Davis).

Ten years later on an ordinary day, I was sitting in a park attempting once again to pray and suddenly I was flooded with the presence of God in such an immediate way that it was practically painful. There are no words adequate to this experience—and I have never again felt such intensity in the presence of God. But the steel door opened; not all the way, but where there was nothing now there was something again.

What changed for me through this formative religious experience, an experience that continues, is that I cannot pray with words. I can only wait in silence and humbly hope for presence.

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