Susan Brooks Thistlethwaite

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. An ordained minister of the United Church of Christ since 1974, the “On Faith” panelist is the author or editor of thirteen books and has been a translator for two translations of the Bible. Her works include Casting Stones: Prostitution and Liberation in Asia and the United States (1996) and The New Testament and Psalms: An Inclusive Translation (1995). Since the September 11, 2001 terrorist attacks, Thistlethwaite has been working diligently to promote peace, including a presentation at the U.S. Institute of Peace, which appears in one of their special reports. Most recently she edited and contributed to Adam, Eve and the Genome: Theology in Dialogue with the Human Genome Project (2003). Close.

Susan Brooks Thistlethwaite

President, Chicago Theological Seminary

Rev. Susan Brooks Thistlethwaite is president of Chicago Theological Seminary and senior fellow at the Center for American Progress. She has been a professor of theology at the seminary for 20 years and director of its graduate degree center for five years. Her area of expertise is contextual theologies of liberation, specializing in issues of violence and violation. more »

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Thanksgiving As An Environmental Holiday

The origins of Thanksgiving are as a celebration of the bounty of the creation and the gifts of the Creator. That makes it perfect for becoming THE environmental holiday in the United States.

Thanksgiving is part of American "Civil Religion." It is and should be celebrated by people of faith and humanists alike.

The “First Thanksgiving” was religious in origin, both from the Pilgrim perspective and from the Wampanoag Indian perspective. It was a harvest festival and both groups saw the land and its bounty as a gift of the Creator.

The Pilgrim view was largely Calvinist and Calvin’s theology would dictate that all blessing comes from the sovereign God. God’s sovereignty meant, as Edward Winslow writes in his contemporary account (December 12, 1621) that their harvest was “by the goodness of God.”

The Indians present at the three-day feast were from the Wampanoag (meaning Eastern) federation of Native American tribes. Wampanoag Indians are alive and well today (as are the Pilgrims in my own United Church of Christ heritage).Then as now, the Wampanoag have a deeply spiritual attitude toward the land and giving thanks for the Creator’s gifts is an integral part of their daily life.

It was Abraham Lincoln who, in 1863, proclaimed the first Thanksgiving as a national holiday and in that proclamation called on all Americans to give thanks for the “blessings of fruitful fields and healthful skies” that show the “ever watchful providence of Almighty God.”

Thanksgiving as a national holiday has now become part of what we call “civil religion,” that is, the shared ritual practices of a nation that serve to unite them. Civil religion is based on the idea that there can be broad values that people of diverse religious perspectives, and people who would count themselves humanists, all share. One does not need to be a “believer” in God to share deeply in these values.

There can be great abuses of civil religion, as when the nation becomes an object of worship itself. But Thanksgiving as practiced in the U.S. is a great unifier and we could do more with it.

Let’s take our cue from the Wampanoag and John Calvin and Abraham Lincoln and make Thanksgiving THE environmental holiday. We need to give thanks for THIS creation and commit ourselves to saving this environment so we can have, as Lincoln said, “fruitful fields and healthful skies.”


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