Sulayman Nyang

Sulayman S. Nyang

Scholar of African and Muslim affairs

"On Faith" panelist Sulayman S. Nyang teaches in the Department of African Studies at Howard University in Washington, D.C. A scholar of African and Muslim affairs, Nyang, who is a native of the Republic of the Gambia, also served as his homeland's deputy ambassador to seven Middle Eastern and North African countries from 1975-78. Except for those three years, Nyang has taught at Howard since 1972, serving as acting director of the African Studies Program from 1973-75 and from 1986-1993, as chairman of the Department of African Studies. In 1993, he became senior consultant on the African Voices Project of the Museum of Natural History of the Smithsonian Institution..In 1997, Nyang became the first scholar to be named the Henry Luce Professor for Abrahamic Religions at the University of Hartford and Hartford Seminary. From 1999 to 2002 Professor Nyang served as a principal investigator and co-director of the Muslims in the American Public Square (MAPS) project sponsored by the Pew Charitable Trust and housed at Georgetown University's Center for Muslim-Christian Understanding. Now a U.S. citizen, Nyang has written extensively on African, Islamic and Middle Eastern affairs .His most widely-known book is Islam, Christianity and African Identity. He has also authored or co-edited Religious Plurality in Africa, with Jacob Olupona; A Line in the Sand: Saudi Arabia's Role in the Gulf War, with Evans Heindricks; and Islam:Its Relevance Today, co-edited with Henry Thompson. Nyang also wrote Islam in the United States of America (1999). His latest work is Muslims' Place in the American Public Square. Hopes, Fears, and Aspirations (2004), jointly edited with Zahid Bukhari and John Esposito of Georgetown University, and Mumtaz Ahmad of Hampton University). Nyang, who holds a doctorate in government from the University of Virginia, also serves on the advisory boards of several national African and Muslim organizations and was the first American Muslim president of the Interfaith Conference of Metropolitan Washington, D.C. Close.

Sulayman S. Nyang

Scholar of African and Muslim affairs

"On Faith" panelist Sulayman S. Nyang teaches in the Department of African Studies at Howard University in Washington, D.C. A scholar of African and Muslim affairs, Nyang, who is a native of the Republic of the Gambia, also served as his homeland's deputy ambassador to seven Middle Eastern and North African countries from 1975-78. more »

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Faith and Doubt Fellow Travelers

Faith and doubt are twin brothers or sisters in the human condition. The Qur'an recognizes the capacity of the human being to believe or not to believe. Believing in the visible and the tangible is more widely acknowledged by most people when they are confined within their own mental estate. When they venture beyond their own world into the wide world of others where language and concepts rule, chances are one may claim belief when in actual fact belief is not the thing in place, social solidarity has become the mother of all faiths. This is true of religious belief as well as secular faith in ideologies.

There are a number of things to ponder about this revelation about Mother Theresa. To me such revelations are merely articulations of her spiritual journey which was unknown to all of us but a few who travel led along with her in their universe of fears and hopes, promises and anxieties. She was a human being and her belief is Jesus and Christianity most probably were reinforced by the element of doubt.

Without doubt the life of the believer is dull and unexciting. Doubt is a big amphitheater where men and women play gladiators with Satan's paper tigers. The believer who is confirmed in his or her faith is most likely to make the discovery of the scientifically alerted person when he or she knows the difference between a mirage and a body of water in his or her journey from one oasis to the next. One's oasis is the fountain of faith in the most Living God (Allah) and the heat and wind of the desert of daily life are the challenges that face us as we negotiate between the physical and the metaphysical. The faithful believer is someone who has learned to make the distinction between information, knowledge and wisdom. Information about the existence or non-existence of God is galore in our age of vast information. Knowledge about God is a combination of adventure and patience. This is why the Qur'an emphasizes patience as one of the ninety-nine names of the Creator. Without patience the Creator who is constantly disobeyed by his creatures could have pulled the plug of life and existence long time ago. For the faith who believe in the Last Days and Judgment the patience of the Creator is the source of this prolongation of our way of life in civilization and culture since the days of Adam.

Science is another quest of the human being that demands a great deal of patience. In order for the scientists to make breakthrough in their fields of endeavor much time and energy is required. With patience and persistence they became successful. By the same token, the believer in the knowledge of God should know fully well that their challenge is a tall order. The frustrations of the science in his experiments echo the frustrations of the believer trying to hold on to the tail coast of the Prophet or the leader of this long and arduous journey to the Beyond. Moving from information to knowledge one searches for the meaning in life through the collected knowledge of the faith community as well as the wisdom contained therein.

The point of conflict between the experimenter of faith in science and the believer in God is the lack of reinforcement for the deceased ones. Since no one has returned from the dead unless his metaphysics promotes a theological and ontological notion of reincarnation that grants multiple entry visas to all the faithfuls, those of the Abrahamic faith who know fully well that in this life all of us have a one-way ticket to the Beyond. Here information, knowledge and wisdom become the major points of convergence or polarities.

To return to Mother Theresa and her encounter with doubt, let me state here that in the Muslim tradition great thinkers such as Imam al-Ghazzali wrote long time ago that doubt is very much a part of our human condition and the believer whose mind is not captured permanently in the web of the Devil should be able to benefit almost always from these momentary encounters. I use the desert traveler and the oasis metaphor to convey his meaning. Mother Theresa was a human being and for this and other related reasons known only to her and her God I say peace and tranquility be upon her in her grave.

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