Sulayman Nyang

Sulayman S. Nyang

Scholar of African and Muslim affairs

"On Faith" panelist Sulayman S. Nyang teaches in the Department of African Studies at Howard University in Washington, D.C. A scholar of African and Muslim affairs, Nyang, who is a native of the Republic of the Gambia, also served as his homeland's deputy ambassador to seven Middle Eastern and North African countries from 1975-78. Except for those three years, Nyang has taught at Howard since 1972, serving as acting director of the African Studies Program from 1973-75 and from 1986-1993, as chairman of the Department of African Studies. In 1993, he became senior consultant on the African Voices Project of the Museum of Natural History of the Smithsonian Institution..In 1997, Nyang became the first scholar to be named the Henry Luce Professor for Abrahamic Religions at the University of Hartford and Hartford Seminary. From 1999 to 2002 Professor Nyang served as a principal investigator and co-director of the Muslims in the American Public Square (MAPS) project sponsored by the Pew Charitable Trust and housed at Georgetown University's Center for Muslim-Christian Understanding. Now a U.S. citizen, Nyang has written extensively on African, Islamic and Middle Eastern affairs .His most widely-known book is Islam, Christianity and African Identity. He has also authored or co-edited Religious Plurality in Africa, with Jacob Olupona; A Line in the Sand: Saudi Arabia's Role in the Gulf War, with Evans Heindricks; and Islam:Its Relevance Today, co-edited with Henry Thompson. Nyang also wrote Islam in the United States of America (1999). His latest work is Muslims' Place in the American Public Square. Hopes, Fears, and Aspirations (2004), jointly edited with Zahid Bukhari and John Esposito of Georgetown University, and Mumtaz Ahmad of Hampton University). Nyang, who holds a doctorate in government from the University of Virginia, also serves on the advisory boards of several national African and Muslim organizations and was the first American Muslim president of the Interfaith Conference of Metropolitan Washington, D.C. Close.

Sulayman S. Nyang

Scholar of African and Muslim affairs

"On Faith" panelist Sulayman S. Nyang teaches in the Department of African Studies at Howard University in Washington, D.C. A scholar of African and Muslim affairs, Nyang, who is a native of the Republic of the Gambia, also served as his homeland's deputy ambassador to seven Middle Eastern and North African countries from 1975-78. more »

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Neither Science Nor Technology Can Resolve Our Issues

Atheism is gaining visibility because of a number of reasons in our global system. Let me
identify three variables for the benefit of this discussion.

First of all, the global telecommunication system has provided the much needed support for the
dissemination of all kinds of ideas. Atheism is an alternative to the traditional pre-industrial mode of dealing with metaphysics and life beyond the grave. With the rise of science and technology as we now know, the atheistic alternative enjoyed greater intellectual and political support from the communists and other system-challenging belief systems that abhor
religion and metaphysics.

The second reason why atheism is gaining visibility lies in the growing powers of crass materialism. Since a vast number of us are captured in the world of materialism and
self-gratification, a form of atheism without intellectual support has taken refugee in the old
Greek mantra: 'Eat, drink and be merry, for tomorrow you die.' This excessive materialism tends to deny any notion of accountability at the end of one's life time.

The third avenue for the rise of atheism rests on the ever growing fruits of human scientific and
technological might. Convinced by the 'godly' powers of Man, many of us have come to embrace the deification of Man as the alternative to the transcendence of the invisible God. Caught in this
crisis of self-confidence, and unable to convince ourselves about the origins and future of Man, many human beings have come to accept atheism as an intellectual and social phenomenon that serves their quest for meaning in life. This is the mirror opposite for those of us who invest heavily in a Divine Being who is both Personal and Eternal. This contradiction between the modern atheists and the modern believers in metaphysics and traditional religions will continue
unresolved till the end of times. Neither science nor technology can resolve these issues for all of us.

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