Starhawk

Starhawk

Co-founder, Reclaiming

"On Faith" panelist Starhawk is a prominent voice in modern Wiccan spirituality and cofounder of Reclaiming (www.reclaiming.org), an activist branch of modern Pagan religion. She is the author or coauthor of ten books, including The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess (1979) --considered an essential text for the Neo-Pagan movement--and the novel The Fifth Sacred Thing (1993) . Her works have been translated into Spanish, French, German, Danish, Dutch, Italian, Portuguese, Polish, Greek, Japanese, and Burmese. Many of Starhawk's political essays were collected into her book Webs of Power: Notes from the Global Uprising . Her newest book is The Earth Path: Grounding Your Spirit in the Rhythms of Nature . Starhawk has also recorded several tapes and CDs; most recently Wicca for Beginners (2002), Wiccan Rituals and Blessings (2003), and a four-CD set Earth Magic (2006), all produced by Sounds True. She consulted on and contributed to three films known as the Women's Spirituality series, directed by Donna Read for the National Film Board of Canada: Goddess Remembered, The Burning Times, and Full Circle . Committed to bringing the techniques and creative power of spirituality to political activism, Starhawk travels internationally teaching magic, the tools of ritual, and the skills of activism. Close.

Starhawk

Co-founder, Reclaiming

"On Faith" panelist Starhawk is a prominent voice in modern Wiccan spirituality and cofounder of Reclaiming (www.reclaiming.org), an activist branch of modern Pagan religion. She is the author or coauthor of ten books, including The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess (1979) --considered an essential text for the Neo-Pagan movement--and the novel The Fifth Sacred Thing (1993) . more »

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A Sacred Choice and a Civil Right

Let’s face it, love is tough. Finding someone to love, who will love you back…it’s the favorite subject of hit movies, popular songs, romantic novels and a sizable proportion of our great literature. If only religion or politics could guarantee us that we would each find a true love, someone who would cherish us always and never betray us, never abandon us for someone younger, cuter or richer, with whom we’d never grow bored or impatient, who would be just as sweet and sexy at eighty as at twenty, who would nurture the children, do the dishes, lift heavy objects and remain gainfully employed until the time comes to retire on a generous pension. Who would not convert?

Given the amount of time, energy, and agony we spend on love, shouldn’t it be an occasion of public amazement and celebration when two people find each other? And if they are willing to make a public declaration and commitment to their relationship, willing to mix up the romance with scheduling the visits to the dentist and comparing insurance plans and picking up the kids from the soccer game, shouldn’t we applaud and support them?

And if that commitment confers with it certain civil rights, then those rights should be equally available to all, regardless of their sexual orientation. If not, then the state should get out of the marriage business altogether, make it purely a religious affair, and find some other grounds to compel child support or compensation for wasting the best years of your life putting some arrogant stranger through medical school.

Of course, I come from a Pagan tradition that affirms all forms of loving and respectful sexuality. “All acts of love and pleasure are my rituals,” says the Goddess in one of the core litanies shared by many branches of Wicca. When love and pleasure are accompanied by deep commitment, that’s a special blessing. I have performed handfastings—our religious ceremony of commitment—for couples of all genders. It’s always a privilege and a thrill to see two people celebrate their love and make a commitment to hang together and work through the troubles and the challenges of the long haul.

So I celebrate the California Supreme Court decision. It’s just, and it affirms an even deeper principle: that civil rights belong to everyone, not just those groups whose behavior meets popular approval. That principle protects us all.

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