Richard Mouw

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. Mouw, who earned a doctorate in philosophy from the University of Chicago, has a broad record of publication with 16 books, including Consulting the Faithful, and Calvinism in the Las Vegas Airport and his articles have appeared in more than 50 journals and magazines. Currently he serves on the editorial board of Books and Culture as is a regular columnist on “Beliefnet.” Mouw has served on many councils and boards, including the Commission on Accreditation for the Association of Theological Schools (as chair) and the Council on Civil Society. He currently serves on advisory boards for Religion and Ethics Newsweekly, the International Justice Mission, and the International Center for Religion and Diplomacy. Close.

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. more »

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Theology's Failure, Astrology's Gain

Many religious scholars, especially in the Christian world, want to maintain
a clear distance between our theology of the supernatural and the popular
religious interests in the paranormal. And there clearly is a huge gap
between the Jewish and Christian belief in a sovereign God whose ways are
above our ways and a dabbling in magical means of making things happen.

But this kind of theological critique often ignores the real-life worries
that sometimes draw people into astrology, seances and the like. Our "high"
theologies often are rather inadequate for helping ordinary folks deal with
very basic issues that preoccupy them (and us!): problems in our intimate
relations, financial woes, complex health concerns. When the scholarly
community fails to find ways to provide practical guidance for those sorts
of issues, we should not complain if people turn in desperation to charts,
incantations and fortune telling.

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