Richard Mouw

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. Mouw, who earned a doctorate in philosophy from the University of Chicago, has a broad record of publication with 16 books, including Consulting the Faithful, and Calvinism in the Las Vegas Airport and his articles have appeared in more than 50 journals and magazines. Currently he serves on the editorial board of Books and Culture as is a regular columnist on “Beliefnet.” Mouw has served on many councils and boards, including the Commission on Accreditation for the Association of Theological Schools (as chair) and the Council on Civil Society. He currently serves on advisory boards for Religion and Ethics Newsweekly, the International Justice Mission, and the International Center for Religion and Diplomacy. Close.

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. more »

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September 2007 Archives



September 24, 2007 8:32 AM

A Label that Carries Baggage

For a movement to be considered a religion in its own right it surely must have a relatively coherent worldview, a system of thought, that is different on some very basic matters from other movements that want to inform us about our relationship to the divine. From that perspective Mormonism is a religion; it has a fairly robust worldview that distinguishes itself from, say, traditional Christian and Jewish understandings of reality. The Jehovah's Witnesses, on the other hand, do not constitute a religion as such; they are defined by things that they reject in Christianity, such as the full divinity of Christ in particular and in their idiosyncratic interpretations of various biblical passages.

Our attempt to get clear about these definitions is muddied by the prominence of "counter-cult" evangelical groups, who use the term "cult" as a disparaging label. Any group that we especially want to condemn that has any link to Christianity we call a cult. Given that reality, the label has come to carry a lot of baggage. I prefer to think of major and minor religious movements.


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