Richard Mouw

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. Mouw, who earned a doctorate in philosophy from the University of Chicago, has a broad record of publication with 16 books, including Consulting the Faithful, and Calvinism in the Las Vegas Airport and his articles have appeared in more than 50 journals and magazines. Currently he serves on the editorial board of Books and Culture as is a regular columnist on “Beliefnet.” Mouw has served on many councils and boards, including the Commission on Accreditation for the Association of Theological Schools (as chair) and the Council on Civil Society. He currently serves on advisory boards for Religion and Ethics Newsweekly, the International Justice Mission, and the International Center for Religion and Diplomacy. Close.

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. more »

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Beyond Saying "No"

You certainly don’t have to be religious to acknowledge that there are moral boundaries that a physician should not cross in responding to a patient’s needs and wishes. And for the believer--Christian, Jewish, Muslim, for example--those boundaries will be reinforced by strong religious convictions. There are some things that God forbids us to do.

But this is not simply a case of religious obligations versus the obligation to serve patients. For the believer, serving a patient is itself a matter of religious conviction. In Christianity, for example, physical healing is one of the things we are called by God to promote. Jesus devoted a lot of attention in his earthly ministry to responding to genuine physical needs.

It is not enough, then, for a physician simply to say “No” to a certain expressed need or wish--or more generally, to refuse to engage in a certain kind of practice or procedure. Even in saying “No,” the obligation to be a healer does not disappear. If, for example, certain Christian communities insist that physicians should not perform abortions, they--along with the physicians in their midst--have a religious obligation to provide alternative ministries of healing, compassion and support for people who in their own lives see abortion as the only solution.

For those of us who claim to be servants of the One whom we refer to as “the Great Physician,” saying “No” to a specific practice or procedure does not cancel our obligation to work for the well-being of people who need healing and comfort.

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