Richard Mouw

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. Mouw, who earned a doctorate in philosophy from the University of Chicago, has a broad record of publication with 16 books, including Consulting the Faithful, and Calvinism in the Las Vegas Airport and his articles have appeared in more than 50 journals and magazines. Currently he serves on the editorial board of Books and Culture as is a regular columnist on “Beliefnet.” Mouw has served on many councils and boards, including the Commission on Accreditation for the Association of Theological Schools (as chair) and the Council on Civil Society. He currently serves on advisory boards for Religion and Ethics Newsweekly, the International Justice Mission, and the International Center for Religion and Diplomacy. Close.

Richard Mouw

President, Fuller Theological Seminary

Richard J. Mouw has served as president of Fuller Theological Seminary since 1993, after four years as provost and senior vice president. A philosopher, scholar, and author, the “On Faith” panelist has been recognized as an important voice among reform-oriented evangelicals. more »

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Our Unjust War Leaves A Mess To Clean Up

Traditional "just war" teaching had its origins when the early church rejected the pagan notion that the gods of war require us to go all out in defeating our enemies.

Saint Augustine taught that warfare, while necessary on occasion, must always be guided by moral considerations--both as we deliberate whether to enter into a military campaign and as we actually engage in the conduct of military activity. This conviction that military campaigns are subject to moral guidelines needs to be proclaimed boldly in our own time.

The invasion of Iraq violated just war doctrine on at least two key points.

The use of violence in this situation was not our "last resort"--we refused to heed trustworthy voices that called for a continuing investigation of whether Iraq possessed weapons of mass destruction. And we failed to demonstrate that the risks we were taking in our invasion were proportionate to the ends we wanted to achieve.

One way to get your stubborn teenager to come out of his locked bedroom is to set the house on fire, but that would not be proportionate strategy. It seems clear now--and we should have anticipated this at the outset--that the invasion of Iraq would create a chaos that would be totally unmanageable.

I am not a pacifist. And I also believe that it is always a question of degree in our attempts to satisfy just war principles--World War II, for example, was fought for a just cause even though it failed to measure up to the standards of justice on several points.

But from a just war perspective, our engagement in Iraq was wrong-headed from the outset. The main question of justice now is: How do we act honorably in dealing with the mess for which we are responsible?

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