Richard Land

Richard Land

President, Southern Baptist Convention’s Ethics & Religious Liberty Commission

“On Faith” panelist Richard Land has served as president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission since 1988. During his tenure as a spokesperson for the largest Protestant denomination in the country, Dr. Land has represented Southern Baptist and other evangelicals’ concerns inside the halls of Congress, before U.S. presidents, and as a member of the U.S. Commission on International Religious Freedom. In 2005, Land was named one of “The Twenty-five Most Influential Evangelicals in America” by Time magazine. Educated at Princeton and Oxford, Land has worked as a pastor, theologian, and public policy maker addressing social and cultural issues. A pro-family advocate, he is a regular columnist for the Internet spiritual website Beliefnet, As host of the radio program, For Faith & Family, Land is heard by more than 1.5 million listeners each week. Close.

Richard Land

President, Southern Baptist Convention’s Ethics & Religious Liberty Commission

“On Faith” panelist Richard Land has served as president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission since 1988. more »

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Religious Americans Want Views Welcomed in Public Square

It is both inaccurate historically and inappropriate theologically to describe America as a “Christian nation.”

Historically, America was an attempt to establish a nation based broadly on Judeo-Christian values (“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights…”) and Enlightenment ideas of self-government. In 1798, John Adams, the nation’s second president, said, “Our Constitution was made for a moral and a religious people. It is wholly inadequate for any other.”

Theologically, a “Christian nation,” at least for Evangelical Christians, implies a nation where the vast majority of people are “converted” individuals who profess Christ as their personal Savior, a situation which has never been true in the United States, even when more than 90 percent of the population identified with some form of Protestant Christianity in 1790.

Lastly, one must make the distinction between “nation” and “government.” The nation encompasses the people and the society as a whole, as opposed to the government, which is merely the governing authority.

Most religious Americans believe in a secular government under the rubric of the First Amendment, but desire a religiously pluralistic, as opposed to a secular, society in which religiously informed viewpoints are welcomed in the public square on an equal basis with all other voices.

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