Athorism is enjoying a certain vogue right now. Can there be a productive conversation between Valhallans and athorists? Naïve literalists apart, sophisticated thoreologians long ago ceased believing in the material substance of Thor's mighty hammer. But the spiritual essence of hammeriness remains a thunderingly enlightened relevation, and hammerological faith retains its special place in the eschatology of neo-Valhallism, while enjoying a productive conversation with the scientific theory of thunder in its non-overlapping magisterium. Militant athorists are their own worst enemy. Ignorant of the finer points of thoreology, they really should desist from their strident and intolerant strawmandering, and treat Thor-faith with the uniquely protected respect it has always received in the past. In any case, they are doomed to failure. People need Thor, and nothing will ever remove him from the culture. What are you going to put in his place?

Atheism means non-belief in the particular cult that happens to pervade the society under discussion. In America that means the cult of Yahweh, the God of the Jews commandeered by the Christians, Muslims and Mormons. Today, everyone takes it for granted that we are all atheists with respect to Thor and Wotan, Zeus and Poseidon, Mithras and Ammon Ra. If asked why you don't believe in Thor's hammer, you would probably say something like "Why is the onus on me to justify my nonbelief in Thor, given that there is not the smallest positive reason for belief?" You might go further and add that thunder, which was at one time attributed to Thor's hammer, now has a better explanation in terms of electric charges in the clouds. While technically agnostic about all those ancient gods, and about fairies and leprechauns too (you can't disprove them either), in practice we don't believe in any of them, and we feel no onus to explain why.

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Nobody is suggesting that all religious people are violent, intolerant, racist, bigoted, contemptuous of women and so on. It would be absurd to suggest such a thing: just as absurd as to generalize about all atheists. I am not even concerned with statistical generalizations about the majority of religious people (or atheists). My concern here is over whether there is any general reason why religion might be more or less likely to bias individuals towards all those unpleasant things in Christopher Hitchens’s list: to make them more likely to exhibit them than they would have been without religion. I think the answer is yes.

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