Randall Balmer

Randall Balmer

Columbia University professor, author

Randall Balmer, an Episcopal priest, is professor of American religious history at Barnard College, Columbia University, and a visiting professor at Yale Divinity School. His most recent book is “God in the White House: A History: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush” (HarperOne). The “On Faith” panelist has written ten other books, including Thy Kingdom Come: How the Religious Right Distorts the Faith and Threatens America and Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America, which was made into a three-part documentary for PBS. Balmer was nominated for an Emmy for his script-writing on that series. His second documentary, Crusade: The Life of Billy Graham and a two-part examination of the creation-evolution debate, In the Beginning: The Creationist Controversy, also aired on PBS. Balmer has lectured at the Chautauqua Institution, the Commonwealth Club of California and the Smithsonian Associates and been a visiting professor at Rutgers, Yale, and Princeton. He has published widely in academic journals and his syndicated commentaries on religion in America have appeared in newspapers across the country. He is editor-at-large for Christianity Today. A spiritual memoir, Growing Pains: Learning to Love My Father's Faith (2001) was named spiritual "book of the year" by Christianity Today. He is currently at work on a history of religion in North America. Close.

Randall Balmer

Columbia University professor, author

Randall Balmer, an Episcopal priest, is professor of American religious history at Barnard College, Columbia University, and a visiting professor at Yale Divinity School. His most recent book is “God in the White House: A History: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush” (HarperOne). The “On Faith” panelist has written ten other books, including Thy Kingdom Come: How the Religious Right Distorts the Faith and Threatens America and Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America, which was made into a three-part documentary for PBS. Balmer was nominated for an Emmy for his script-writing on that series. more »

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Ask What They Believe AND How They Would Apply It

I think it’s fair to inquire about a candidate’s faith, but we should pay careful attention to the answers.

I just completed a new book entitled “God in the White House: A History: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush.” Essentially, what I tried to answer was how we got from Kennedy’s speech to the ministers in Houston on the eve of the 1960 presidential election, when he implored voters to set aside a candidate’s faith when they entered the voting booth, to George W. Bush’s declaration on the eve of the 2000 Iowa precinct caucuses that Jesus was his favorite philosopher.

In reviewing those four-plus decades, I found that a candidate’s declarations of faith had very little bearing on his conduct of the presidency (Jimmy Carter was something of an exception to this rule). Lyndon Johnson, for instance, had no sophisticated understanding of Christianity other than a sense (inherited from his mother) that the strong should take care of the weak. That conviction animated his pursuit of the Great Society; it also, tragically, played into the prosecution of the war in Vietnam. Ronald Reagan, on the other hand, claimed that his opposition to abortion was the overriding moral issue of his time (despite the fact that he had signed a bill legalizing abortion while he was governor of California). Yet, as president, he made no real attempt to outlaw abortion, as he had promised, and the issue doesn’t appear even once in his 700-plus-page autobiography.

So, yes, it’s fine to ask about a candidate’s religious convictions, but let’s pay attention to the answers. Suppose, for instance, that when Bush declared that Jesus was his favorite philosopher, someone had asked a follow-up question. “Mr. Bush, Jesus told his followers to be peacemakers and invited them to love their enemies. How would those principles guide your foreign policy, especially in the event of, say, a foreign attack on the United States?” Or: “Mr. Bush, Jesus, your favorite philosopher, expressed concern for the tiniest sparrow. How will that sentiment shape your environmental policies?”

If only . . .

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