R. Gustav Niebuhr

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. Niebuhr served as a visiting fellow/scholar in residence at the Center for the Study of Religion at Princeton University from December 2001 to 2003. Supported by a Ford Foundation Grant, he conducted research on religious diversity and interfaith collaboration. Prior to his academic tenure, Niebuhr was a national correspondent for The Washington Post, the New York Times and the Wall Street Journal, writing feature and analytical articles, and reporting on news about religion. He won several awards, including the 1993 Templeton Religion Writer of the Year Award from the Religion Newswriters Association. His articles have appeared in the New York Times Magazine, the New York Times Book Review, the Carnegie Reporter, the Christian Century, Tricycle: The Buddhist Review and Beliefnet.com. An experienced public lecturer,Niebuhr most recently spoke at Auburn Theological Seminary in May 2006 on “Is ‘Tolerance’ a Social Good?” and at Massachusetts Institute of Technology in May 2005, he lectured on “Religion as News.” Close.

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. more »

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Quitting a Community

One vital feature largely overlooked in the discussion of Barack Obama's ties to Trinity United Church of Christ is the wider connections involved in his being there. Yes, to be sure, within the common media narrative, it's all been narrowly focused on a single relationship between an irrepressible and ultimately irresponsible pastor and a passive, pew-occupying parishioner-politician. Jeremiah Wright did all the talking, right? And Barack Obama just sat there, didn't he? That is, until Obama just couldn't take what was being said from the pulpit, whether by Wright, his successor or some ranting guest preacher.

Easy story, easy decision.

But the problem with that narrative is that the reality of active church membership is never so simple. Even if you start off going mainly for the preaching, unless you make a beeline for the exit right after the organ sounds its last note, you're going to find yourself getting into a whole lot more.

Going to church regularly means involving yourself in a community. Over cups of coffee after the service, or teaching in the Sunday School, or pounding nails in neighborhood projects, or slinging a paintbrush to touch up the church hallways, you will get to know your fellow congregants. You hear about the pleasure they take in their kids, their concern about their parents, their fears of illness, their rejoicings at unexpected good fortune. They become part of your life, as you become part of theirs.

That makes leaving a church a big deal, not something to be done lightly. I know plenty of people (like me) who have done so out of necessity, because we've moved to another city. The partings are not easy. And I know plenty who have left churches, too, because they simply found they could no longer abide something important--really important--going on there, whether it was coming from the pulpit or some of the people in the congregation. In either case, it's an uprooting. You have to hope you'll be able find fertile soil elsewhere in which to replant yourself spiritually.

Was Obama "right" to quit Trinity, to shake the dust from his feet and permanently walk from a place in which he had so long found sanctuary? He'd been there 20 years, nearly half his life. Only he knows exactly what he was thinking. But I doubt--and I certainly hope for his sake--that it was not an easy decision to make.

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