R. Gustav Niebuhr

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. Niebuhr served as a visiting fellow/scholar in residence at the Center for the Study of Religion at Princeton University from December 2001 to 2003. Supported by a Ford Foundation Grant, he conducted research on religious diversity and interfaith collaboration. Prior to his academic tenure, Niebuhr was a national correspondent for The Washington Post, the New York Times and the Wall Street Journal, writing feature and analytical articles, and reporting on news about religion. He won several awards, including the 1993 Templeton Religion Writer of the Year Award from the Religion Newswriters Association. His articles have appeared in the New York Times Magazine, the New York Times Book Review, the Carnegie Reporter, the Christian Century, Tricycle: The Buddhist Review and Beliefnet.com. An experienced public lecturer,Niebuhr most recently spoke at Auburn Theological Seminary in May 2006 on “Is ‘Tolerance’ a Social Good?” and at Massachusetts Institute of Technology in May 2005, he lectured on “Religion as News.” Close.

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. more »

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For the Media, Benedict Creates a New Narrative

The Question: What can Pope Benedict XVI say and do to repair the growing rifts between the Vatican, the clergy and the laity in America?

Pope Benedict XVI is surprising the American news media. Wasn't the former Cardinal Ratzinger supposed to crack the whip over the worldwide church and particularly its American branch? He was the "conservative," right?

When his charismatic predecessor, John Paul II, visited the United States on his three major pastoral visits (in 1979, 1987 and 1995) media coverage followed two increasingly standard paths--first the stories about widespread American dissent over sexual and gender issues, then (once the pope arrived), an outpouring of commentary on just how effective he was at working a crowd. The narratives came to be predictable, well-worn and, for that reason, absent the very component they were supposed to carry--news.

But this pastoral visit is different: Benedict has proven himself fully capable of creating his own narrative.

He showed his intent from the trans-Atlantic moment he stepped into the rear of the jet carrying him to the United States, to answer questions from the journalists traveling with him. He responded to four. Topping the list: His condemnation of the clergy sexual abuse scandal that has so devastated the American church and its parishioners. (And in so doing, he clearly distinguished pedophilia from homosexuality, remarking that he would say nothing about the latter.) In another question, he spoke about the church's concern for immigrants and his own fear that harsh anti-immigrant policies break up families.

And so it has gone: In his speech to the bishops at the Basilica of the Immaculate Conception and in his homily at Nationals Stadium, he has struck two themes: his "shame" over the abuse and his respect for immigrants. (Along the way, he has pointedly reminded his American audience that their nation was largely built by immigrant labor.)

The pope has set his own agenda. He has already made this visit an historic one--breathtakingly so, if you consider the symbolic impact of the private meeting late Thursday, an encounter completely off the published schedule, between Benedict and five sexual abuse victims from the Boston Archdiocese, ground zero for the whole scandal.

Any reporter who tries to fit the old news templates from John Paul II's visits over Benedict's trip is going to miss the point, and badly. Nor does this visit have much resonance for America's partisan politics. Benedict has (at least so far) served up very meager fare for Republicans and Democrats alike: Not much either side can try to turn to its advantage.

What's happening is he's making news and the church he leaves behind will be a different place for it. Now it's up to journalists, among others, to discern that and to assess what the effects of his visit will be.

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