R. Gustav Niebuhr

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. Niebuhr served as a visiting fellow/scholar in residence at the Center for the Study of Religion at Princeton University from December 2001 to 2003. Supported by a Ford Foundation Grant, he conducted research on religious diversity and interfaith collaboration. Prior to his academic tenure, Niebuhr was a national correspondent for The Washington Post, the New York Times and the Wall Street Journal, writing feature and analytical articles, and reporting on news about religion. He won several awards, including the 1993 Templeton Religion Writer of the Year Award from the Religion Newswriters Association. His articles have appeared in the New York Times Magazine, the New York Times Book Review, the Carnegie Reporter, the Christian Century, Tricycle: The Buddhist Review and Beliefnet.com. An experienced public lecturer,Niebuhr most recently spoke at Auburn Theological Seminary in May 2006 on “Is ‘Tolerance’ a Social Good?” and at Massachusetts Institute of Technology in May 2005, he lectured on “Religion as News.” Close.

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. more »

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Freedom's Genius

The challenge to Jews in America has always involved living in a culture in which anti-Semitism (certainly by European standards) has been muted. So what happens when individuals find themselves confronted without that decidedly negative force that helped maintain clear community boundaries and practices elsewhere?

Well, the result has been a flowering of ideas about how an ancient identity should relate to and live within a democratic culture that itself lacks much sense of history or social permanence. To put it simply, Judaism in the United States has been inventive and adaptive--including as it has such energetic and creative intellects as Isaac Mayer Wise, a key founder of Reform Judaism; Solomon Schechter, the great leader of a traditionalist response in Conservative Judaism; and the vastly imaginative Mordecai Kaplan, from whose ideas arose Jewish Reconstructionism.

None of this is to slight the Orthodox, who have played a highly important and (within themselves) varied role in the continuing question of how to respond to the broad religious and economic currents that flow within American culture.

With such a creative spirit, with such determination to conceive of ways that tradition ought to engage culture, it's very difficult to envision American Judaism as being anything other than vital and enduring. After all, 350-plus years in this country is a pretty good run. Here's a great future.

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