R. Gustav Niebuhr

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. Niebuhr served as a visiting fellow/scholar in residence at the Center for the Study of Religion at Princeton University from December 2001 to 2003. Supported by a Ford Foundation Grant, he conducted research on religious diversity and interfaith collaboration. Prior to his academic tenure, Niebuhr was a national correspondent for The Washington Post, the New York Times and the Wall Street Journal, writing feature and analytical articles, and reporting on news about religion. He won several awards, including the 1993 Templeton Religion Writer of the Year Award from the Religion Newswriters Association. His articles have appeared in the New York Times Magazine, the New York Times Book Review, the Carnegie Reporter, the Christian Century, Tricycle: The Buddhist Review and Beliefnet.com. An experienced public lecturer,Niebuhr most recently spoke at Auburn Theological Seminary in May 2006 on “Is ‘Tolerance’ a Social Good?” and at Massachusetts Institute of Technology in May 2005, he lectured on “Religion as News.” Close.

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. more »

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Falwell and the News Media

Reading through some of my fellow panelists' entries, I see some would bury Jerry Falwell, while others would praise him.

I will do neither, but rather note that one of his accomplishments (and I mean that word neutrally) was his ability to raise his public profile through his keen understanding of the needs of the news media. If Falwell became the public face of the religious right, it was in part because he returned reporters' phone calls ahead of deadline, sat through countless interviews and was always blunt, succinct and consistent--thus, eminently quotable. Of course, it didn't hurt that by the time he really came to national attention (the night of the 1980 election, as I recall), he had already built a very large local church, launched a broadcasting operation and deeply involved himself in political activity.

So he already possessed a certain status, enough to lend his words credence to journalists in a cycle that only built on itself. For years, it was as if, when one wanted to quote politically active religious conservatives, one needed only to call Lynchburg.

One of his legacies (hardly his alone, although I think he was the most influential in achieving this) lies in the way that many journalists began using the word "Christian" as Falwell himself might use it--that is, as a synonym for "politically and theologically conservative evangelical Protestant." Thus, the word Christian often appeared (and still does) in news stories without any sort of modifier when the context of those stories actually demand a greater precision.

Conservative evangelical Protestants are perfectly free to call themselves Christians without any adjective, holding as they do that the experience of being born again--making a conscious decision to accept Jesus as savior and undergo a believer's baptism--is what makes one a Christian, plain and simple. But the news media needs to be considerably more careful in its usage, acknowledging that there are a great many people in the United States who call themselves Christians (and not just casually) who have very different understandings of how to interpret the Bible and relate to the larger culture--not to mention their having very different understandings of baptism, liturgy, church governance and more. Christianity's a big tent.

Finally, it's worth remembering that Falwell pioneered a paradox: the fundamentalist Protestant who builds coalitions that are fundamentally about secular politics and so are open to people on social and ideological (rather than purely religious) grounds. That's what Moral Majority was. And that's why he didn't call it the Christian Coalition.

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