R. Gustav Niebuhr

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. Niebuhr served as a visiting fellow/scholar in residence at the Center for the Study of Religion at Princeton University from December 2001 to 2003. Supported by a Ford Foundation Grant, he conducted research on religious diversity and interfaith collaboration. Prior to his academic tenure, Niebuhr was a national correspondent for The Washington Post, the New York Times and the Wall Street Journal, writing feature and analytical articles, and reporting on news about religion. He won several awards, including the 1993 Templeton Religion Writer of the Year Award from the Religion Newswriters Association. His articles have appeared in the New York Times Magazine, the New York Times Book Review, the Carnegie Reporter, the Christian Century, Tricycle: The Buddhist Review and Beliefnet.com. An experienced public lecturer,Niebuhr most recently spoke at Auburn Theological Seminary in May 2006 on “Is ‘Tolerance’ a Social Good?” and at Massachusetts Institute of Technology in May 2005, he lectured on “Religion as News.” Close.

R. Gustav Niebuhr

Director of the Religion & Society Program, Syracuse University

Gustav Niebuhr is an associate professor of religion and the media, an interdisciplinary position in the College of Arts & Sciences and the S.I. Newhouse School of Public Communications at Syracuse University. Since June 2004, the “On Faith” panelist has directed the Religion & Society Program, an interdisciplinary undergraduate major. more »

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Beware the Deadliest Sin

Discussion of "high-profile public apologies" reminds me of a species of non-apology particularly common of late among big-name politicians and other prominent people. It goes like this: "If anyone was offended," the big-name says, "then I apologize to them."

Leaving aside the offense to basic grammar, the key word to note here is "if." Its implication is clear: the speaker really can't imagine how anyone could be so idiotic/petty/politically correct as to misunderstand the humor/earthiness/wonderful honesty of whatever it was that the speaker said. That "if" throws the burden of proving the ill-intent of the statement in question right back onto whomever it was who complain in the first place. There's certainly no repentence here, and not even an actual apology.

So what gives?

Although I think the answer's been with us as long as humans walked upright, it's also nicely identified within the context of the Seven Deadly Sins. Remember them? Lust, gluttony, greed, sloth, anger, envy and pride.

My Catholic sources tell me the original list was compiled by Pope Gregory the Great 1,400 years ago and elaborated on by Thomas Aquinas seven centuries later. These days, we're likely to identify Lust as the most interesting (Freud casts a long shadow over the contemporary West). But there are worse offenders on the list, and the one that's at issue here is Pride. No, I'm not talking about a synonym for that familiar buzzword, "self-esteem" (whose meaning is very elastic), but something a good deal more dangerous, an affliction you can actually call sin because it cuts a chasm between one's self-righteous self, on one hand, and God and humanity, on the other. It's into that abyss that false or half-hearted apologies are casually tossed.

Repentance is another matter entirely. Sure, you can ask for public forgiveness for whatever transgression is at hand, but repentance amounts to personal transformation. In secular terms, it can be called "taking responsibility"--real responsibility and acting on it in a way that people recognize.

Funny thing, but I'm at a loss to come up with any recent examples of anything "high profile, public" that fits that kind of action. But I am old enough to remember the rather swift end to which the West German Chancellor Willy Brandt brought his stellar political career in April 1974. He had been Time's "Man of the Year" in 1970 and won the Nobel Peace Prize in 1971. Talk about food for the ego. But after German police revealed that one of the Brandt's closest aides was in fact an East German spy, the chancellor did not wait long. He took responsibility for the breach of state security and quit.

It may have seemed all the more impressive at the time because the event coincided with the latter stages of the long, slow deterioration of Richard Nixon's presidency under the revelations of Watergate. Nixon hung on for many months.

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