William J. Byron
Columnist and former president, Catholic University

William J. Byron

Byron was formerly president of Catholic University, and is currently serving as president of St. Joseph's Preparatory School in Philadelphia.

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Apology Easier Said Than Done

I remember saying, "Sorry" once on a tennis court when I unintentionally put the ball well out of reach of my opponent during a pre-game warm up, and he replied: "Okay, but how about your purpose of amendment?" He was putting an irreverent spin on a familiar phrase that Catholics associate with the practice of confession, the Sacrament of Reconciliation. You have to be sorry for your sins, of course, but you also have to incorporate into your confession a "firm purpose" to amend your ways in the future.

Apologies are easier to say than to make. By that I mean, making an apology is more than a matter of words. It involves a declaration of personal guilt or fault. It also involves voluntary vulnerability. You put yourself on the line and you open yourself to a possible refusal. Both you and your apology might be rejected.

The clue to an insufficient, often insincere apology is the expression, "If I offended you. . .," or "If anything I said upset you. . ." A sincere apology follows an admission, first to yourself, that you did in fact offend and you did in fact speak inappropriately. And next you convey that admission to another--flat out and undiluted. Then on the ruins of your personal pride, you determine to rebuild the relationship, to repair the damage.

A refusal to apologize is one thing; a refusal to forgive is quite another. You cannot right a wrong that comes your way by refusing to forgive the wrongdoer. If you take that route, you are maiming yourself, holding onto the hurt and holding open the wound by your refusal to forgive.

Refual to apologize is also a self-inflicted wound that won't heal unless and until you say what has to be said ("Im sorry") and do what has to be done (make amends). Hence the importance of your "purpose of amendment."

By William J. Byron  |  April 27, 2007; 9:11 AM ET
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Posted by: Kitty Horn | December 21, 2007 4:08 AM
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Apologies go a long way toward helping people release others from accountibility and justice.

So when Washington apologizes for rushing America to invade Iraq, it really just collectively wants to get the process over with and to make it more difficult for those who want to harp on the subject. It is all a part of the run-up to the invasion of Iran.

So years from now we will be saying,

"Everyone recognized that Washington rushed the nation into a pre-emptive, unnecessary war of conquest in Iraq, but no one did anything about it. Washington apologized and that was that. So when it came time to invade Iran, nothing in our political culture had changed to prevent yet another rush to war. Now that the American death toll in its current wars is approaching that of World War 2's 400,000, is it time that we fix what's wrong with our political system rather than just repeating the process of apology and invasion?"

But no one will read these words because they don't appear on a high-traffic web site.

Posted by: Ralph | April 28, 2007 8:06 AM
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There's something to be said for an expression of genuine remorse. It is easier to forgive someone who appears to be suffering for what he did. An insincere apology makes the original hurt worse, because it's treating the pain as if it doesn't matter.
Nevrtheless, forgiving those who don't "deserve" it -- rising above their baseness -- can be a liberating experience.

Posted by: Viejita del oeste | April 28, 2007 2:00 AM
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Hi, B'Gone,

Forgiving, in my experience,is more difficult than apologizing. Forgiving great injury -- that's where the grace of God is so needed. I do believe that without the grace of God to help us, the worst injuries can't be forgiven because we are to weak to forgive the worst injuries. At least, in my experience that is practically impossible.

And hence the need for the grace of God *and* our recognition that we need it.

Posted by: ANN O. | April 27, 2007 10:51 PM
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Your glove is a near perfect fit for the hand cited but does not address the question of public figures like Imus and many others. When it comes to them your "self inflicted wound" of not forgiving fits right around 30% of the population who are not about to forgive anyone in their opposition's camp for anything. I can't help but notice that they are equally quick to bear the pain of the "self inflicted wound" of never apologizing when they are wrong. Now tak Mr Bush for example.

Confession is a situation where God does the forgiving. That should be limited to offences against God, however, murder and other obvious transgressions against people are also included on the list of what God forgives? If Adolph Hitler had a sincere "purpose of amendment" would God forgive? There's 10 to 15 million Jews that have a reasonable "self inflicted wound" of failure to forgive that saying "I'm sorry" no matter how sincere is not likely to cover.

Coauld the best plan be to never hurt anyone on purpose? Maybe that would tame our savage world a little if taught to the children rather than Jesus forgives?

Posted by: BGone | April 27, 2007 2:59 PM
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