Jesus said, "Leave everything and follow me"
Should the Catholic priesthood be restricted to single, celibate men? Do clergy restrictions based on gender, marital status or sexual orientation make sense these days?
Father A is handsome and charming. He is enthusiastic about his work as a priest and he connects well with people. He is also in love with a young woman. This is understandable. It happens to handsome and charming men who connect well with people. Isn't it wrong of the Catholic Church to demand celibacy of the likes of Father A, especially when the Church is everywhere closing down parishes because there are not enough priests to keep them going?
The topic was a live one 40 years ago when virtually any discipline of the Catholic Church seemed to be up for grabs. It no longer generates the same level of passion, at least in clerical circles. The men inspired by Pope John Paul to embrace priesthood wanted to make the sacrifice of celibacy. It was their choice, and of course there is nothing wrong with choice.
That doesn't make it any less bewildering to the general public for whom some people go into religion the same way others go into medicine or teaching. Religion is what they like and are good at. Celibacy doesn't have anything to do with it, except to turn away qualified candidates.
But Catholic tradition doesn't see priesthood as an occupational choice or career path. And the Church is not really interested in recruiting clerics who are "good at" religion and who may even make a great name for themselves as religious leaders. In the Church there is only one priest, Jesus Christ, and those who are chosen to participate in his priesthood should be ready to leave everything, including career and family, to go where he wants and to serve in the way he wants. They become "less" so that Christ may become more. Their ministerial priesthood asks them to disappear and serve the priesthood of the lay faithful which is the priesthood that plays out in the workplace and the family. Celibacy is part of the self-giving that makes all of that possible.
True, priestly celibacy is not a dogma but a discipline of the Roman Church. It is not unchangeable and it admits of exceptions; for example, the married Anglican priests who have been allowed to continue to serve as priests after they have come into the Catholic Church, The Eastern Church has a different discipline. Celibacy is required only of bishops and of priests who are unmarried at the time of their ordination.
One factual error that is repeated over and over is that celibacy only became normative in the Western Church after the Middle Ages. The truth is that while much of the clergy was married during the first millennium, they were required by Church law to forsake conjugal relations and to live continence after ordination. This rule was promulgated in many councils dating back to the final years of the age of persecution (Council of Elvira, 305 AD).
Paul the Apostle explains the advantage of celibacy in his first letter to the Corinthians: "The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about worldly affairs, how to please his wife, and his interests are divided. ... So that he who marries his betrothed does well; and he who refrains from marriage will do better."
By
Thomas G. Bohlin
|
May 14, 2009; 6:39 PM ET
Share This:
Technorati
| Del.icio.us | Digg | Facebook
Previous: Saving the Priesthood from Post Haste |
Next: In Defense of Celibacy
Posted by: cydrone | May 19, 2009 3:50 AM
Report Offensive Comment
Counterww,
'preciate the reply/comment. i have read all of the entire bible at least once and some parts many times. only the most convoluted reading of those "tribulations" verses i quoted could see them as fulfilled in the resurrection or the destruction of jerusalem. read them again, from the perspective of those standing right in front of him.
he said, repent, for the kingdom of god is at hand.” he said there will be “signs.” there will be “wars, famines, plagues and earthquakes.” the “sun will be darkened,” the “stars will fall” and the “heavens will be shaken.” he told his disciples when they “see these things,” they are to “look up” – for they will see him “returning in glory” “on a cloud” with “angels” and “trumpets” in “judgment” to “redeem” the faithful and cast the wicked into hell. there will be “wailing and gnashing of teeth” for unbelievers and “eternal life” for believers. simply put, he predicted his death and resurrection would be followed by a period of earthly turmoil, his return in judgment, the destruction of the earth, hell for unbelievers and heaven for believers. and he didn’t say, “sometime in the distant future” or “in 1000 years,” he said things like, “all these things will happen to YOU.
Posted by: walter-in-fallschurch | May 17, 2009 6:30 PM
Report Offensive Comment
Another doubter in Walter. Paul and others expected Jesus soon, but knew also that soon was a relative term. When Paul talked about marriage, he was speaking about his own opinion and nothing about the 2nd coming was in the mix on that. You are plainly wrong.
As for your verses you "think" you know, that JESUS SAID- it has to do with Jesus kingdom coming which it did once he died and rose again.
Better get with the program, dude. Jesus died and rose again to conquer death and sin for YOU too. Better read the entire NT before commenting. Jesus also said that there would signs but that only the Father knows the coming of the Son again. We are in the age of grace where you can choose him or reject him, its your choice.
Posted by: Counterww | May 17, 2009 6:13 PM
Report Offensive Comment
neither jesus (to the extent scripture accurately recaords anything he "said") nor paul nor any NT authors thaought anything they wrote would become church doctrine for centuries to come.
they all thought the end was near. paul was counselling people alive in first-century judea. matthew/mark/luke/john/paul thought it would happen in their lifetimes. (Mt10:23, Mt16:28, Mt23:36, Mt24:29-35, Mk9:1, Mk13:24-31, Lu9:27, Lu21:25-33) paul basically said, "if your married now, stay married, if you're not married, don't get married. it doesn't matter anyway because jesus is coming back SOON to collect believers. the important thing for him was that you become a believer right away because jesus was coming soon.
Posted by: walter-in-fallschurch | May 16, 2009 8:26 PM
Report Offensive Comment
Nice Julia. Take scriptures out of context or any person 's words on this earth out of context and you can say anything negative you want. Dan Barker is no historian- just a negative, flaming atheist that hates anything and everything Christianity stands for.
You never addressed the issue here as all you want to do is rail on anything you can about God.
Posted by: Counterww | May 16, 2009 5:51 PM
Report Offensive Comment
tony55398,
A follow up on my last post to you, still replying to your statement on celibacy. Have you ever been celibate for an extended period by your own choice? It is not a question that I need the answer to, but it is a crucial aspect of the experience. If we are celibate by situation, (lack of a sexual partner, for instance), as opposed to by choice, the experience may be less than satisfactory. One is never at peace, always wanting. A state of constant wanting is counterproductive to a state of peace, and the tranquility that arises.
Second part is your comment that celibacy does not make one more pure. Though celibacy alone may not, sexual activity and the freedom to be sexual certainly is no guarantee of purity. Many of the most heinous crimes involve violent and deviant sexuality.
Posted by: justillthen | May 16, 2009 2:31 PM
Report Offensive Comment
Hello tony55398,
"Being celibate does not make a person better at anything and it certainly doesn't make anyone more pure,..."
Can you support that statement, or is it just your belief? I have to assume the second, if for no other reason than it is impossible to say any choice of sexual orientation is negative for all.
Posted by: justillthen | May 16, 2009 1:36 PM
Report Offensive Comment
Early writings of the Church suggest that all the apostles were married when chosen by Jesus except John. However, from the Bible we only know of the marriage of Peter (there is mention of his mother-in-law).
Posted by: Skowronek | May 15, 2009 12:51 PM
Report Offensive Comment
Cases in point: Jesus was disrespectful of his mother and brothers; he said we should hate our parents and desert our families. Mt. 10:35-36, Lk. 14:26 (So much for “Christian family life.”) He denounced anger, but was often angry himself. Mt. 5:22, Mk. 3:5 He called people “fools” (Mt. 23:17,19), “serpents,” and “white sepulchers,” though he warned that such language puts you in danger of hellfire. Mt. 5:22 He said “Think not that I am come to send peace on earth. I came not to send peace, but a sword." Mt. 10:34 (So much for “Peace on Earth.”) He irrationally cursed and withered a fig tree for being barren out of season. Mt. 21:19 He mandated burning unbelievers. Jn. 15:6 (The Church has complied with relish.) He stole a horse. Lk. 19:30-33 He told people to cut off hands, feet, eyes and sexual organs. Mt. 5:29-30, 19:12 You want me to accept Jesus, but I think I'll pick my own friend, thank you. A famous historian named Dan Barker indexed all the previous points.
Posted by: julianoone | May 15, 2009 12:13 PM
Report Offensive Comment
Jesus made many bizarre, irrational, and factually erroneous statements. Paul, whose "visions of Jesus" sound like they could be epileptic seizures, did the same. Much of Jesus' and Paul's advice is harmful and unhealthy. Christianity is an outdated superstition which ought to be put on the "entertaining mythology" shelf alongside Zeus and Odin.
Posted by: julianoone | May 15, 2009 12:07 PM
Report Offensive Comment
Jesus Himself chose married men to be Apostles and as it were Priests at a time when it was a great deal more difficult to pursue their vocation to the building up the Church, as to Paul he was speaking for himself, his opinion, not Christ's, as to the renouncing of sex it was believed to be a necessary evil and not as it should be perceived as an act of Love, in which God participates, and He of course does in the act of sex as well as in the creation of new life. Being celibate does not make a person better at anything and it certainly doesn't make anyone more pure, more virgin, if properly understood,for true virginity rests in the heart ,likewise more education doesn't give a person more common sense nor makes one more Christlike,as I have seen far too often. Tony Rotz
Posted by: tony55398 | May 15, 2009 11:24 AM
Report Offensive Comment
The comments to this entry are closed.











Allowing married Anglican and Lutheran pastors to serve as Catholic priests after conversion makes a mockery of the "discipline" of celibacy. If priests "should be ready to leave everything, including career and family, to go where [Jesus] wants and to serve in the way he wants," then married men should never be able to serve as priests. Shouldn't married Protestant clergymen be welcomed with open arms as Catholic laymen while being respectfully told that they cannot serve as priests? If a married man is too "anxious about worldly affairs [and] how to please his wife," how can he be capable of the "self-giving" that is required to be a good priest?
If men who marry as Protestants can serve as Catholic priests, then men who marry as Catholics should be able to become priests as well. (Allowing men who are already priests to marry is a different issue.)
There is no way for a defender of the Catholic Church's current behavior to win this argument. One of the following must be true:
1. The church should not allow any married man to serve as a priest.
2. The Eastern-rite discipline should be adopted.
3. Priestly celibacy requirements should be completely eliminated.