Warning Labels
The intense urge of most human beings for most of history to search for ways to satisfy their religious hopes and aspirations is not going to disappear or diminish in importance. Human spirit yearns for an experience of wholeness and meaning that transcends the inherent constraints of the bodily journey from life to death. If Hitchens means that this persistent quest has resulted in powerful religious institutions, religious groups, and religious practices and beliefs that have significantly contributed to the violence, intolerance, bigotry, prejudice, and ignorance of human society, then he is absolutely correct. As a member of the Christian community, I believe that an honest reading of our history largely confirms Hitchen’s accusation.
I have long thought that religious practice and belief should always be attended by warning labels and the type of cautionary advisory that now accompanies all prescription drugs.
-- What should I learn before using this product?
-- What are the possible side-effects if I regularly use this product?
-- When should I avoid taking the medicine?
-- What happens if I overdose?
Unfortunately, when it comes to religion, such precautionary advice is never given and the answers to such questions are seldom explored. At a time when our nation seems inundated with television evangelists, religious testimonials, mandatory piety in politics, bumper stickers and T shirts proclaiming that the owner is a “Jesus Freak”; the idea that one can overdose on religion is taboo.
Early in my career I accepted a call as the priest in charge of a bustling and vital suburban congregation. In the first weeks and months, as I struggled to preach, teach, and lead this family oriented, well educated congregation, I was thrilled with the devoted volunteer effort and involvement of a woman in the congregation.
This woman was pleasant, gracious, smart, capable, and hard working. Whatever needed doing, whatever program was offered, she could be counted on for her helping hands and enthusiastic participation. Moreover, she had taken this same prominent role during my predecessor’s tenure and I regarded her as a living symbol of my acceptance by the congregation. Only very gradually did I start to have doubts about the negative affect of this woman’s valuable and extensive involvement in the church.
Despite how much her participation meant to me and to the congregation, I began to wonder about the signs I was beginning to notice of damage to her marriage and family and to this woman’s own sense of self and vocation. When my doubts eventually crystallized, I met with the woman and we discussed these issues. In the course of the conversation she began to recognize that her involvement in the church was an escape from issues in her marriage and her career that she needed to meet head-on.
I, of course, realized that I was going to lose the most valuable volunteer in the congregation. The woman did make dramatic changes in her church involvement and, as a consequence, in the health of her marriage and family. Since she and her husband became life-long friends, I was rewarded in a manner never anticipated for the hard-to-swallow reality of her severely diminished role as a key member of the congregation.
It was about this same period in my life, when, in a small seminar on the potential of the parish, one of my colleagues said: “I know the parish is important because I can see how much damage it has done to so many people.” Whether we are thinking on the “micro” level of individuals and congregations or the “macro” level of societies and nations, I believe religion always has the potential to inflict severe harm and damage. Sometimes one can read that a possible side-effect of a prescription medication is death. We expect our medical advisors to take such warnings very seriously as they guide our use. I believe we should expect religious leaders to pay the same attention to the side-effects of religion. Hitchen’s quote is a reminder that failing to do so has all too often led to horrible consequences.
On the other hand, Hitchens is in error if he believes the world will be a better place if the quest for God disappears – because it isn’t going to disappear or diminish. What is happening, and will continue, is that the search will take new paths and an increasing variety of forms. The authority of the established churches, their formularies, rituals, and prescribed beliefs, are crucially important for many persons. Nevertheless, these religious authority systems do not, any longer, have the power to hold sway over vast multitudes. I suspect many religious pilgrims, moving beyond the bounds of “authorized” religious belief and practice, are readers of Hitchen’s book in their search for what needs to be known before ingesting more religion.
P.S. For my small coterie of loyal readers, I have been vacationing in Wyoming and Montana, hence my absence from response to On Faith’s important and interesting questions.
By
James Anderson
|
October 1, 2007; 7:18 AM ET
| Category:
Theology
Share This:
Technorati
| Del.icio.us | Digg | Facebook
Previous: Standing With, and Disagreeing With, Christopher Hitchens |
Next: One Aspersion Fits All
Posted by: Richard G. Burns, J.D. | November 13, 2007 11:39 PM
Report Offensive Comment
I love Alban's stuff
www.matthewsblog.waynesborochurchofchrist.org
Posted by: Matthew | October 1, 2007 4:49 PM
Report Offensive Comment
You wrote, "The intense urge of most human beings for most of history to search for ways to satisfy their religious hopes and aspirations is not going to disappear or diminish in importance."
Can one make a business satisfying the human religious urge? What Mr Hitchen said means those business more closely resemble the mafia, (no product, no service, just money) than auto maker GM, (product) or the medical doctor, (service).
Does Dr Schuller believe in God? You can't answer and we cannot know he's truthful when he says he does. What we know is he enjoys the life of the super wealthy as well as being a celebrity. Is he doing good or harm. His business has the characteristics of chewing gum, a lot of motion with no results, just exercise.
I have no way of knowing what ministers think but I do know the Bible is a hoax. From that platform it doesn't look good for the ministry that has the single fall back possibility, "we're victims too." That's not as bad as the caught bank robber claiming he too was robbed, that he was only doing what he was taught God wanted him to do.
Posted by: BGone | October 1, 2007 12:54 PM
Report Offensive Comment
...and did I tell you I stutter?
Posted by: Bob C. | October 1, 2007 12:39 PM
Report Offensive Comment
...and did I tell you I stutter?
Posted by: Bob C. | October 1, 2007 12:38 PM
Report Offensive Comment
As a long time and active member of the fellowship of Alcoholics Anonymous, I spend many hours of my day walking with people who are trying to purge their bodies and their minds of the obsession to destroy their lives with alcohol and other chemicals. These are, as they say, not bad people trying to become good, but sick people trying to become well.
One of the greatest roadblocks to their recovery, and often in individual cases the major roadblock, is the destructive force of mis-directred Christianity. Guilt, fear, hopelessness, anger, frustration...all these emotions nurtured by addiction are often fueled by the minions of organized religion. As these folks try to deal with the ditch they're in between Jerusalem and Jerico, they quickly learn to disavow any ties they have to the church. They feel sick enough without others telling them how sick they are.
Rather than curse the darkness, however, they've learned to devote themselves to an undefined, creedless spirituality that gives them an anchor, a hope, a life. Later on, perhaps, when sobriety and health have returned, they can return to their religion and witness to the New Creation that is indeed abroad in the world.
P.S. Wyoming and Montana? My goodness, it's almost winter out there! Hurry home.
Posted by: Bob C. | October 1, 2007 11:07 AM
Report Offensive Comment
As a long time and active member of the fellowship of Alcoholics Anonymous, I spend many hours of my day walking with people who are trying to purge their bodies and their minds of the obsession to destroy their lives with alcohol and other chemicals. These are, as they say, not bad people trying to become good, but sick people trying to become well.
One of the greatest roadblocks to their recovery, and often in individual cases the major roadblock, is the destructive force of mis-directred Christianity. Guilt, fear, hopelessness, anger, frustration...all these emotions nurtured by addiction are often fueled by the minions of organized religion. As these folks try to deal with the ditch they're in between Jerusalem and Jerico, they quickly learn to disavow any ties they have to the church. They feel sick enough without others telling them how sick they are.
Rather than curse the darkness, however, they've learned to devote themselves to an undefined, creedless spirituality that gives them an anchor, a hope, a life. Later on, perhaps, when sobriety and health have returned, they can return to their religion and witness to the New Creation that is indeed abroad in the world.
P.S. Wyoming and Montana? My goodness, it's almost winter out there! Hurry home.
Posted by: Bob C. | October 1, 2007 11:01 AM
Report Offensive Comment
As a long time and active member of the fellowship of Alcoholics Anonymous, I spend many hours of my day walking with people who are trying to purge their bodies and their minds of the obsession to destroy their lives with alcohol and other chemicals. These are, as they say, not bad people trying to become good, but sick people trying to become well.
One of the greatest roadblocks to their recovery, and often in individual cases the major roadblock, is the destructive force of mis-directred Christianity. Guilt, fear, hopelessness, anger, frustration...all these emotions nurtured by addiction are often fueled by the minions of organized religion. As these folks try to deal with the ditch they're in between Jerusalem and Jerico, they quickly learn to disavow any ties they have to the church. They feel sick enough without others telling them how sick they are.
Rather than curse the darkness, however, they've learned to devote themselves to an undefined, creedless spirituality that gives them an anchor, a hope, a life. Later on, perhaps, when sobriety and health have returned, they can return to their religion and witness to the New Creation that is indeed abroad in the world.
P.S. Wyoming and Montana? My goodness, it's almost winter out there! Hurry home.
Posted by: Bob C. | October 1, 2007 11:00 AM
Report Offensive Comment
As a long time and active member of the fellowship of Alcoholics Anonymous, I spend many hours of my day walking with people who are trying to purge their bodies and their minds of the obsession to destroy their lives with alcohol and other chemicals. These are, as they say, not bad people trying to become good, but sick people trying to become well.
One of the greatest roadblocks to their recovery, and often in individual cases the major roadblock, is the destructive force of mis-directred Christianity. Guilt, fear, hopelessness, anger, frustration...all these emotions nurtured by addiction are often fueled by the minions of organized religion. As these folks try to deal with the ditch they're in between Jerusalem and Jerico, they quickly learn to disavow any ties they have to the church. They feel sick enough without others telling them how sick they are.
Rather than curse the darkness, however, they've learned to devote themselves to an undefined, creedless spirituality that gives them an anchor, a hope, a life. Later on, perhaps, when sobriety and health have returned, they can return to their religion and witness to the New Creation that is indeed abroad in the world.
P.S. Wyoming and Montana? My goodness, it's almost winter out there! Hurry home.
Posted by: Bob C. | October 1, 2007 10:58 AM
Report Offensive Comment
As a long time and active member of the fellowship of Alcoholics Anonymous, I spend many hours of my day walking with people who are trying to purge their bodies and their minds of the obsession to destroy their lives with alcohol and other chemicals. These are, as they say, not bad people trying to become good, but sick people trying to become well.
One of the greatest roadblocks to their recovery, and often in individual cases the major roadblock, is the destructive force of mis-directred Christianity. Guilt, fear, hopelessness, anger, frustration...all these emotions nurtured by addiction are often fueled by the minions of organized religion. As these folks try to deal with the ditch they're in between Jerusalem and Jerico, they quickly learn to disavow any ties they have to the church. They feel sick enough without others telling them how sick they are.
Rather than curse the darkness, however, they've learned to devote themselves to an undefined, creedless spirituality that gives them an anchor, a hope, a life. Later on, perhaps, when sobriety and health have returned, they can return to their religion and witness to the New Creation that is indeed abroad in the world.
P.S. Wyoming and Montana? My goodness, it's almost winter out there! Hurry home.
Posted by: Bob C. | October 1, 2007 10:58 AM
Report Offensive Comment
As a long time and active member of the fellowship of Alcoholics Anonymous, I spend many hours of my day walking with people who are trying to purge their bodies and their minds of the obsession to destroy their lives with alcohol and other chemicals. These are, as they say, not bad people trying to become good, but sick people trying to become well.
One of the greatest roadblocks to their recovery, and often in individual cases the major roadblock, is the destructive force of mis-directred Christianity. Guilt, fear, hopelessness, anger, frustration...all these emotions nurtured by addiction are often fueled by the minions of organized religion. As these folks try to deal with the ditch they're in between Jerusalem and Jerico, they quickly learn to disavow any ties they have to the church. They feel sick enough without others telling them how sick they are.
Rather than curse the darkness, however, they've learned to devote themselves to an undefined, creedless spirituality that gives them an anchor, a hope, a life. Later on, perhaps, when sobriety and health have returned, they can return to their religion and witness to the New Creation that is indeed abroad in the world.
P.S. Wyoming and Montana? My goodness, it's almost winter out there! Hurry home.
Posted by: Bob C. | October 1, 2007 10:56 AM
Report Offensive Comment
As a long time and active member of the fellowship of Alcoholics Anonymous, I spend many hours of my day walking with people who are trying to purge their bodies and their minds of the obsession to destroy their lives with alcohol and other chemicals. These are, as they say, not bad people trying to become good, but sick people trying to become well.
One of the greatest roadblocks to their recovery, and often in individual cases the major roadblock, is the destructive force of mis-directred Christianity. Guilt, fear, hopelessness, anger, frustration...all these emotions nurtured by addiction are often fueled by the minions of organized religion. As these folks try to deal with the ditch they're in between Jerusalem and Jerico, they quickly learn to disavow any ties they have to the church. They feel sick enough without others telling them how sick they are.
Rather than curse the darkness, however, they've learned to devote themselves to an undefined, creedless spirituality that gives them an anchor, a hope, a life. Later on, perhaps, when sobriety and health have returned, they can return to their religion and witness to the New Creation that is indeed abroad in the world.
P.S. Wyoming and Montana? My goodness, it's almost winter out there! Hurry home.
Posted by: Bob C. | October 1, 2007 10:45 AM
Report Offensive Comment
A non-essentialist & non-reductivist but nonetheless historically informative definition of 'religion' would have been helpful - - -
X is a religion if X has at least a majority of the following characteristics: . . . . . . . . .
Otherwise claims about the vices or virtues of religion-as-such or a particular religion are worthless and only invite self-serving defensiveness from the so-called "faithful" of all "faiths", religious & non-religious, naturalist & non-naturalist, X & non-X!
As it was once well put, all of us live by "the substance of things unseen, the evidence of things hoped for", that is, that part of each person's web of beliefs in which we each, respectively, put our ultimate trust, only to be vindicated or not by living by those beliefs.
Posted by: Civic Humanist | October 1, 2007 9:47 AM
Report Offensive Comment
" The authority of the established churches, their formularies, rituals, and prescribed beliefs, are crucially important for many persons."
Assuming that's true and churches are worth preserving for those reasons -- how about coming clean with parishioners about those bible stories and elements of the creed that you and all seminary-educated clergy know are not true - i.e. - not factual?
Also, I understand you'd like the church enterprise to stay in business, so please consider that it may be possible for people to fulfill their needs in ways that don't involve belief (or feigning belief) in the supernatural.
Posted by: E favorite | September 30, 2007 10:24 PM
Report Offensive Comment
What secular moral force could equal the religious meaning delivered to the ruling Burmese
junta by the upturned alms bowls held aloft by the marching Buddhist monks?
Posted by: Alan Morris | September 29, 2007 9:44 PM
Report Offensive Comment
James Anderson
What secular moral force could equal the religious meaning delivered to the ruling Burmese
junta by the upturned alms bowls held aloft by the marching Buddhist monks?
Posted by: Alan Morris | September 29, 2007 6:09 PM
Report Offensive Comment
"...Hitchens is in error if he believes the world will be a better place if the quest for God disappears – because it isn’t going to disappear or diminish."
Non sequitur!
Even if the quest for God does not diminish, Hitchens could still be correct in his belief that "the world will be a better place if the quest for God disappears".
Posted by: bemused | September 28, 2007 1:07 PM
Report Offensive Comment
The comments to this entry are closed.











I was led to this site by the title indicating it was about A.A. and the Episcopal Church. After looking at the comments, I wonder. But I am led to point out the major role Dr. Samuel M. Shoemaker, Jr. played in teaching Bill Wilson the Oxford Group precepts that were virtually codified in Bill's Big Book program. I've written many titles about what Bill did not include in his Big Book; but for a line-by-line description of Shoemaker's role, see my title: New Light on Alcoholism: God, Sam Shoemaker, and A.A., 2d ed http://www.dickb.com/titles.shtml
God Bless, Dick B.