Interfaith Thanksgiving Services Made Jews Feel Welcome
Of course Thanksgiving, focused as it is on assessing our lives, creating common rituals, and generally thanking and supplicating the Divine is a religious holiday. The beauty of Thanksgiving is that most everyone has something for which to be thankful.
Different people will thank different entities, people, or the nation for different things. And, in a nation where 90% believe in God, most will offer thanks to God.
Yet part of the power of Thanksgiving, which helps make it a distinctively American religious holiday, is that people from very different backgrounds can all sit around the same table, participate in rituals (if any) or not, and, of course, enjoy the same meal.
There will be people who are simply suffused by a sense of free-floating gratitude -- for life, for family, for whatever. However they express it: Welcome.
Three observations about Thanksgiving and the Jewish community. First, the holiday spoke comfortably to Jewish religious and cultural sensibilities. The God being thanked was in general the God of the Hebrew Scriptures. The narrative of the Pilgrims, who sensed that they were the New Israelites replaying the Exodus (fleeing religious persecution, traveling across a watery wilderness to a Promised Land, entering into a covenant with God – the Mayflower Compact) and creating a nation based on God’s law as recorded in their Old Testament, resonated deeply with Jewish history and ideas.
The ritual of sitting at a holiday family meal at home fit comfortably with Jewish practices of such meals during the High Holidays and, of course, the Passover Seder, whose narrative was so closely connected with the Thanksgiving story. The two key songs associated with Thanksgiving--We gather together to ask the Lord's blessing and Bless this house O Lord we pray-- had none of the Christological content so connected with other widespread celebrations like Christmas and Easter that cause a sense of awkwardness and, at times, exclusion to Jews. (It is perhaps interesting that these two songs do not express gratitude to God; they are, instead, songs of supplication.)
Second, it is the occasion on which more Interfaith services annually take place than any time else save national tragedies (9/11, the Kennedy assassination). It was for many Jews, the first time they set foot in churches of other religions. To have their synagogues part of this communal mix, hosting the service periodically, and above all to see their rabbi on the altar/bima, honored by the community, co-leading the service, affirmed in profound ways the acceptance of Jews in America.
Finally, it captures the best of what Robert Bellah calls America’s civil religion, linking together American history and mythology with an amorphous belief in God, thereby including Jews comfortably within its orbit.
Jews passionately believe in America as the nation that has given it more rights, more freedoms, more opportunities than we have known anywhere else in our history. So, each year, there is much for us to be genuinely and deeply thankful for as a community as well as individuals.
By
David Saperstein
|
November 23, 2006; 2:00 PM ET
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Posted by: nabls tkso | September 23, 2007 9:20 PM
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Posted by: qveruh zltajqmb | September 23, 2007 12:47 PM
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Posted by: qveruh zltajqmb | September 23, 2007 12:46 PM
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Posted by: qveruh zltajqmb | September 23, 2007 12:45 PM
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I am author of a new book, "Storm Over Morocco"; it is about a spiritual voyage that I took in 1978 from Paris where I was studying philosophy to Morocco. I was searching for supreme truth and studying Eastern religions as the path that would lead me there. While I was in Morocco I was invited to study Islam in a mosque which I resided for several weeks.
It turned out that it was a militant Moslem group and that I was not free to leave. During my stay, I had different confrontations with the Imams and Islamic gurus, especially over the concept and treatment of women in orthodox Islamic communities in which I lived.
My questions as to the treatment of women served as a catalyst for one of the Islamic gurus to accuse me of being a Zionist spy destined to sabotage their "back to Islam" movement. I was eventually acquitted of sabotage by an internal inquisitorial tribunal, but I remained a prisoner behind the tall walls of the mosque on the outskirts of Casablanca. The leaders of the mosque tried to convert me which I resisted thanks to my ecumenical approach to religions, such that I do not believe any one religion holds all the pieces of the puzzle.
I finally had to escape the mosque and friends hid me in Casablanca until I could safely leave the country.
I was able to withstand conversion due to my profound knowledge of different religions and the desire to focus on the common denominators between them.
The book is about my spiritual path and about fundamentalist religions and brainwashing techniques. It also discusses the status of women in orthodox/fundamentalist Islamic communities. It, however, is not at all a criticism of Islam as I learned a great deal from that religion.
After a successful conference and several successful discussions/signing events concerning my book, I have returned to Paris.
I would like to respectfully request you to write and publish a review of the book.
I am a tenured professor at the University of Paris and member of the California and Marseille (France) Bars.
Sincerely,
Frank Romano
Posted by: Frank Romano | February 26, 2007 11:46 PM
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Just wanted to tell you that I read "A Christmas Visitor" and cried my eyes out! An older book, I believe got at library sale. I write to many soldiers who are in Iraq, Afghanistan and Kuwait and I had a brother in Army who was in Korea. Wonderful book; read in one day.
Thank you!
Pat Snow
Posted by: Patricia Snow | November 25, 2006 2:20 PM
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Until recently, it was near impossible to refute the claim that theism causes suffering and oppression, since all of history had been dominated almost exclusively by political entities grounded in theology or that could be linked to some form of theistic belief. (Of course the claim that all of the suffering in the world is caused by these religious societies also means that all of the advances and improvements in the human condition were caused by these same socities, but that's another argument.)
Recently we've seen what societies grounded in atheism produce. Just as much death and destruction and suffering and oppression as those grounded in religious belief.
Posted by: Rob | November 24, 2006 10:36 AM
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Holding hands at the Thanksgiving table does not change the fact that fundamentalist right wing christians demand Jews (and everyone else) convert to Christianity. Only those who approach Christianity from a sophisticated piont of view can have any religious tolerance.
Does it really need to be pionted out that Hitler was a christian and used christianity to justify his horrific crimes against Jews. In almost every speech the Christian God is invoked in some way to justify his insane aims.
Hitler wrote in Mein Kampf and repeated in his Reichstag speech in 1938 "... I am convinced that I am acting as the agent of our Creator. By fighting off the Jews. I am doing the Lord's work."
In a speech on 12 April 1922 he said:
"My feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was His fight for the world against the Jewish poison.."
Hitler's Germany amalgamated state with church. Soldiers of the vermacht wore belt buckles inscribed with: "Gott mit uns" (God is with us) and were often sprinkled with holy water by priests.
Hitler, like right wing fundamentalist politicians and preachers of today politicized "family values." He liked corporal punishment in home and in school. Jesus prayers were mandatory in all schools and while abortion was illegal in pre-Hitler Germany he ramped up the hysteria against it by requiring all doctors to report the circumstances of all miscarriages. He openly despised homosexuality and criminalized it, attacked Trade Unions, etc, etc.
For Jews too flirt with right wing christian fundamentalism in the 21st century is quite frankly insane.
Posted by: Brett Allen | November 23, 2006 9:54 PM
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Hopefully Thanksgiving will make American Muslims and Palestinians feel as welcome as Jews because America, particularly that 10% who don't accept any religious differences among our citizens, welcome all to offer thanks to the liberal, deitist and atheist revolutionaries who founded this nation based on a constitution which guarantees everyone's right not to be a Jew, or accept any definition predicated by any religion.
Enjoy the holiday!
Posted by: Bob | November 23, 2006 9:30 PM
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