Charity is a Just and Ethical Obligation
In some ways, the question itself seems to be out of place. The moral obligation to be "my brother's keeper" is surely not confined to the act of dragging a man out of the path of an advancing car.
Helping those who are impoverished is an ethical obligation in every code, and surely in every religion. If there is any question, it is sometimes based on the use or misuse of language. The English word "charity" has imbedded within it the concept of benevolence, a special quality of the giver. In other languages, the very meaning of the word has a very different connotation.
The word zakkaat, in Arabic, which has practically the same meaning, implies that the very act of giving is a special benefit to the donor. The same root and same notion is found also in Aramaic, in which giving charity is called "having the merit of giving" (zeckuta).
In Hebrew, the word tzedakah has the same root meaning as justice, tzedek; giving charity is not a special act of the good heart, but an obligation like any other legal obligation. It is not just that one is benevolent out of the goodness of his heart; rather, he is obligated to do so.
It is not very important to give significant gifts that the giver does not himself care for. Nor is it very meaningful to help those who can manage without these gifts -- banks are usually very good at that. To give a hand to a drowning man after he comes ashore may feel good, but it is not a very meaningful act.
The obligation to be "my brother's keeper," and to make an effort to be really helpful -- perhaps a more expensive act than just allowing the recipient to survive -- is not always an easy task. And this is especially true when the recipient, himself, may be partially responsible for his failure. But we are not to consider guilt of the recipient, but rather his need. And, in this case, we still have an obligation toward everyone who needs our help.
By
Adin Steinsaltz
|
March 3, 2009; 2:52 PM ET
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Posted by: Farnaz2 | March 6, 2009 9:16 PM
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Posted by: congratulations | March 6, 2009 7:49 AM
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Posted by: congratulations | March 6, 2009 7:44 AM
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(siirler nereden cikiyormus sayin Meclis BAskani? inekten mi? )
Posted by: congratulations | March 6, 2009 1:54 AM
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and i am in the EArth's Energy. i bring from the Stars and send to Stars in case EArth loves to, sometimes, at least for joy and play.
i ask from the EArth i take from my feet and send to my friends with breathing through my head. i give with my speech, touch, sound, address too.
i write, i put into words. i take to the community, for health, peace and as good news, as solutions, medicine, joy. i had, at least.
and the gifts, inheritances, stories, verbally or in books, on EArth, amongst people, amongst each other.
Limpscomb has said "i feel so much admiration that i can do no less". "Do unto others as ye would have them do unto you".
the EArth is a lovely hospital and home. and we are in the Universe. so this is healing, satisfying, sustaining, peaceful, rich, curious, wonderous, lovely, joyful, friendly.
Posted by: congratulations | March 5, 2009 10:58 AM
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i am on EArth. i am here.
Posted by: congratulations | March 5, 2009 10:26 AM
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my body is not an object between the Mountain and the Ground. my body is light, not about shine but about weight.
i am not a Fish in the Sea. i am in the Sea. i am not a Leaf in the Air. i am in the Air. i generate the energy within my presence. i dont intake for energy.
Posted by: congratulations | March 5, 2009 10:22 AM
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i didnt dance. but i learned foods and to cook. i am able to walk. i may be present and anchor while i talk to.
Posted by: congratulations | March 5, 2009 10:13 AM
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i learned about healing, genetics, history, faith. i learned how to put into words. i learned to breath.
Posted by: congratulations | March 5, 2009 10:11 AM
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i learned LAughter, Doughter, Bread. i learned Space, EArth, Stars, Weight.
Posted by: congratulations | March 5, 2009 10:08 AM
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so what i have brought back to the Procedure that asked me to is "do not argue with women". what else, i have met the language.
Posted by: congratulations | March 5, 2009 10:07 AM
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is this a Course on Women? i look at my life pattern and i have passed this Course.
Posted by: congratulations | March 5, 2009 10:05 AM
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Cross and Sword are for the Education of Presence. i think a "recursive function" shall give the result back to the procedure that called this function.
Posted by: congratulations | March 5, 2009 10:03 AM
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for example, Mathew Schmalz. He is at the college of Holy Cross. He is a keeper of his brothers and sisters, at least for their honour.
Posted by: congratulations | March 5, 2009 9:37 AM
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Teacher, about whom are the panelists talking?
Posted by: congratulations | March 5, 2009 9:33 AM
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It is inarguable that an ethical or a religious person must help those who are suffering. I believe that conservatives would say this obligation is only on the individual and not the government. But I believe that if the government is to adequately represent us, it must also help the poorest.
Posted by: chowlett1 | March 4, 2009 7:01 PM
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Teacher Steinsaltz, i had asked Your help for Quran in 2008. i have read Your message and verbalizations about SAdaka Zekat and Melkizedek.
i have read the comment of SAlman Rushdie, "master and mature in solomon's wisdom", on the movie Slumdug Millionaire. i am aware of his language and dictionary.
so here may i ask to learn the difference between Satan and Natan? what is the difference between "S" and "N", of Finland and of Anadolu the Motherland?
Posted by: congratulations | March 4, 2009 3:54 AM
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In Hebrew, the word tzedakah has the same root meaning as justice, tzedek; giving charity is not a special act of the good heart, but an obligation like any other legal obligation. It is not just that one is benevolent out of the goodness of his heart; rather, he is obligated to do so.
It is a blessed obligation as are they all. One aids the poor because poverty is an injustice. Tikkun Olam. However, one also fights injustice and oppression. The squandering of bailout money by executives who took eighteen million dollar bonuses, other abuses of the bailouts should be investigated and the offenders obligated to return the money to the bailer outers, us, the taxpayers, the new shareholders, the owners of AIG, etc. Poulson, et al, also has a lot of explaining to do, and, perhaps, money to return.
The tens of millions stolen by these robbers could be used, should be used to aid those who have lost their jobs, and are suffering. Among the suffering are many who had nothing to do with these foolish mortgages, and among those who did are people who did their best under difficult circumstances.
The tens of millions stolen from us the shareholders who include some of those threatened with home loss and worse could also be used for health care, schools, etc.