Pamela K. Taylor

Pamela K. Taylor

co-founder, Muslims for Progressive Values

"On Faith" panelist Pamela K. Taylor is co-founder of Muslims for Progressive Values and director of the Islamic Writers Alliance. She is a member of the national board of advisors to the Network of Spiritual Progressives, and served as co-chair of the Progressive Muslim Union for two years. Taylor is a strong supporter of the woman imam movement, which seeks the full participation of Muslim women in every aspect of life, including the pulpit. In July 2005, she became the first woman in centuries to officiate Friday prayers in a mosque when the United Muslim Association of Toronto and the Muslim Canadian Congress invited her to serve as guest imam. (This event followed a number of services, sermons and prayer sessions led by women held in private venues because no mosque agreed to host them.) In February 2006, when the former Grand Mufti of Marseilles visited Toronto, he requested that Taylor lead him in congregational prayer as an unequivocal demonstration of his support for female imams. Taylor has also been active in interfaith dialogue for 20 years, both in local initiatives and speaking at numerous conferences, universities, and churches. She received her MTS from Harvard Divinity School, and writes regularly on spiritual matters and the Islamic faith. She has essays in Nurturing Child and Adolescent Spirituality: Perspectives from the World's Religious Traditions (2006) and the forthcoming The Veil: Women Writers on Its History, Lore, and Politics (2007). She has written hundreds of articles and opinion pieces for newspapers, magazines, and journals, and is an award winning poet. Close.

Pamela K. Taylor

co-founder, Muslims for Progressive Values

"On Faith" panelist Pamela K. Taylor is co-founder of Muslims for Progressive Values and director of the Islamic Writers Alliance. She is a member of the national board of advisors to the Network of Spiritual Progressives, and served as co-chair of the Progressive Muslim Union for two years. Taylor is a strong supporter of the woman imam movement, which seeks the full participation of Muslim women in every aspect of life, including the pulpit. more »

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Many Paths Lead to the Divine

As a believer, my fundamental aim is a life in resonance with the Divine, a life in concord with the natural order of the Universe. For me, Islamic teachings, principles, and practices help me strive after unity within humanity and personal harmony with nature and the Transcendent.

At the same time, my spirituality has been profoundly impacted by Buddhist teachings about detachment, and Taoist teachings on the negation of self-will and the value of emptiness. My understanding of and participation in Islamic rituals is enriched and deepened by those doctrines.

This religion syncretism is one of the benefits of living in a global village. We are not confined to the religion that is prevalent in our town or country, but can benefit from the teachings of many different faiths. So, too, religious practices. If Buddhist meditation or tantric yoga helps you to attain serenity and to interface more directly with the Divine, then more power to you.

I find support for this position in the Qur'anic passage which tells us that humanity was created in tribes and nations so that we might learn from each other (4:1).

As a practicing Muslim, however, I wouldn’t advocate for Muslims to abandon the rituals of Islam in favor of other rituals. Rather, these other disciplines should supplement Islamic rituals.

The tension between remaining true to Islamic teachings and pursuing the mystical path has been argued back and forth among Muslims, with particular reference to Sufi practices, for centuries. A minority have claimed that the mystic path supersedes Islamic rituals, with the majority seeing practices such as formalized dhikr as augmenting them.

Either way, each individual must negotiate her/his own relationship to the divine, and must come to their own conclusions about what works for them. Personally, my most intense experiences of ecstatic awareness of the Other come when I’m in nature, watching sporting events, or listening to classical music. Formalized meditation and dhikr circles leave me cold.

To me, my path is clear; I can only hope it is equally clear to others.

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