Nicholas T. Wright

N. Thomas Wright

Anglican Bishop of Durham, England

Nicholas Thomas Wright is Anglican Bishop of Durham, England. The "On Faith" panelist taught New Testament studies for 20 years at Cambridge, McGill and Oxford Universities before becoming Dean of Lichfeld in 1994. He was named Canon Theologian of Westminster Abbey in 2000, and consecrated bishop in 2003. He has written hundreds of articles and more than 40 books, including Judas and the Gospel of Jesus (2006) and Evil and the Justice of God (2006). He has served as Visiting Professor at numerous institutions including Harvard Divinity School, Gregorian University in Rome and the Hebrew University in Jerusalem. Dr Wright holds four degrees, including a divinity doctorate from Oxford University, and honorary degrees from several universities and colleges. Close.

N. Thomas Wright

Anglican Bishop of Durham, England

Nicholas Thomas Wright is Anglican Bishop of Durham, England. The "On Faith" panelist taught New Testament studies for 20 years at Cambridge, McGill and Oxford Universities before becoming Dean of Lichfeld in 1994. He was named Canon Theologian of Westminster Abbey in 2000, and consecrated bishop in 2003. more »

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August 2007 Archives



August 1, 2007 7:20 AM

God or god?

The really interesting thing is, what might the Hindu have meant by 'god'? To whom did this person think (s)he was praying? As long as Americans concentrate on the 'church and state' questions on the one hand or on the 'one nation' issues they will ignore these real questions.

That, I guess, comes from the Deistic background in which it is assumed that 'god' is univocal, whereas precisely in Hinduism that is far from being the case. I have a sense -- which I see in spades on this side of the Atlantic as well! -- of people taking great care not to ask the 'god' question, perhaps in case the cat gets let out of the bag, i.e. that people might start realizing that the Christian claim is that we only really discover who the true God is when we look long and hard at Jesus himself.

The whole 'Jesus Seminar' movement was an exercise in making it harder to do that, making it less likely that people would glimpse the shocking and deeply challenging true Jesus and true God (while, of course, claiming all the while that theirs was the truly radical Jesus and God...).

A genuine conversation about what 'god' means, between a well thought out Christian and a well thought out Hindu, would be a great start. And we might discover that the word 'prayer' actually changed its meaning, too, according to what sort of god you think you're praying to.


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