Miroslav Volf

Miroslav Volf

Director, Yale Center for Faith and Culture

"On Faith" panelist Miroslav Volf holds the Henry B. Wright Chair of Theology at Yale Divinity School and serves as Director of the Yale Center for Faith & Culture. A native of Croatia, he studied at the Evangelical-Theological Faculty in Osijek, Croatia before earning his Masters degree from Fuller Seminary in Pasadena, California . He also holds two doctoral degrees from the University of Tubingen, Germany. While teaching at Fuller, theologian Volf wrote Exclusion and Embrace , A Theological Exploration of Identity, Otherness, and Reconciliation, an exploration of how it is possible to forgive and love our enemies. The book was widely acclaimed as a readable, challenging, and relevant work on the reconciling message of Jesus in a world torn by violence and hatred. It received the 2002 Grawemeyer Award for Religion. Another of Volf's books, Free of Charge: Giving and Forgiving in a Culture Stripped of Grace was published as the Archbishop of Canterbury's Lenten study book for 2006. It explores how we give and forgive in light of God's generosity and Christ's sacrifice for us. Volf's most recent book is The End of Memory: Remembering Rightly in a Violent World (2006). Close.

Miroslav Volf

Director, Yale Center for Faith and Culture

"On Faith" panelist Miroslav Volf holds the Henry B. Wright Chair of Theology at Yale Divinity School and serves as Director of the Yale Center for Faith & Culture. A native of Croatia, he studied at the Evangelical-Theological Faculty in Osijek, Croatia before earning his Masters degree from Fuller Seminary in Pasadena, California . more »

Main Page | Miroslav Volf Archives | On Faith Archives


'Nation' Is Not A Religious Category

America has never been and will never be a Christian nation for one simple reason: “Nation” is not a religious category, or at least it should not be for Christians.

“Persons” and “churches” can be described as “Christian”; nations cannot. Those of us who are Christian citizens of America would do well to think of our nation as a pluralistic one, a polity in which people of all religions and of no religion at all have equal rights and can live as they see fit.

For that to happen, of course, liberal democracy (1) may not place restraints on the use of religious reason in public and (2) must understand that the neutrality of the state toward all overarching interpretations of life should be impartiality rather than separation. If it does not satisfy these two conditions, liberal democracy will be illiberal toward religious folk, which is to say toward the majority of its citizens.

America is not and should not be a Christian nation. As a matter of historical record, it is true, however, that liberal democracy, which made the notion of pluralistic America possible, grew out of Christian soil and was built on some fundamental Christian convictions.

Could a Muslim, for instance, embrace liberal democracy? It is for Muslims to answer this question. I hope that they too would feel an affinity with a truly pluralistic liberal democracy in which they can authentically speak in their own voice. Indeed, I hope that they will have Muslim reasons for adopting it.


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