Michael Otterson

Michael Otterson

Media relations director, The Church of Jesus Christ of Latter-day Saints

“On Faith” panelist Michael Otterson has served as director of media relations for The Church of Jesus Christ of Latter-day Saints since 1997. As senior spokesman for the church, Otterson has worked with most major publications, TV and radio networks, and other news media in the United States and overseas on issues ranging from the 2002 Winter Olympics in Salt Lake City to the Church’s burgeoning international growth and diversity. A convert to the Mormon faith, he worked as a journalist for 11 years before being appointed director of the Church’s public affairs office in London in 1976 – the first such office outside the United States. After opening and managing a new Pacific Area public affairs office in Australia, Otterson moved to the United States in 1991 to help oversee the church’s international public affairs from its Salt Lake City headquarters. In a church that operates worldwide with a lay clergy, Otterson has served twice as a stake president (leader of a group of church congregations), in both England and Australia. He is now a US citizen. Close.

Michael Otterson

Media relations director, The Church of Jesus Christ of Latter-day Saints

“On Faith” panelist Michael Otterson has served as director of media relations for The Church of Jesus Christ of Latter-day Saints since 1997. As senior spokesman for the church, Otterson has worked with most major publications, TV and radio networks, and other news media in the United States and overseas on issues ranging from the 2002 Winter Olympics in Salt Lake City to the Church’s burgeoning international growth and diversity. more »

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Changing People From the Inside Out

In my early days as a reporter, I saw terrible poverty. I remember sitting in a dark, mildewed cellar that was home to immigrant parents with several children, the rain pouring through the ceiling and a rat running across the floor. I listened in disbelief as the distraught father told me how much rent he was paying his landlord.

Not long after, I was in a remote country where the fly-blown carcass of a skinny goat or pig lay outside the doorless entry to a hovel that someone called home. It was left outside because the stench of the decimated animal that would feed the family for another week was impossible to bear inside.

Most of us have seen or experienced social injustice in one way or another, and sometimes it etches itself on our memory as this did to mine. Exposed to extreme injustice for long enough, some Christians conclude that their primary obligation is to attack what they see as its root cause by engineering changes in government, by force or revolution if necessary. It’s easy to pick passages from the New Testament to prove that Jesus was a constant thorn in the side of the ruling elite. He cleared the temple of money changers. He condemned the Pharisees for their insistence on burdensome traditions that weighed on the common people. He urged the rich to give away their goods to the poor.

But, if we take it no further than His criticism of some of the Establishment figures of the day, I believe that we are left with a narrow and inadequate view of Jesus Christ. It makes Him less than He was, and robs His teachings and life of what was unique. He had plenty of opportunity to condemn the oppressive Romans. Yet Jesus paid also taxes and advised the people to “render unto Caesar the things that are Caesar’s.”

His message was not revolution in the way we usually understand that word. He was about changing people’s hearts from the inside, one at a time if necessary. Certainly, He would have people help the homeless family from their poverty with a lift up – but He would also change the heart of the landlord, permanently. Rather than stir up anger in others, He urged them to be peacemakers and to pray for their enemies. By so doing, He would change the very thinking of those who have the power to effect more lasting change.

A former president of my Church said some years ago: "The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human nature."

Jesus Christ did not come to the world to forcibly engineer social revolution or foment rebellion, but to effect spiritual regeneration. He testified of the Father who sent Him. He urged love of God and one’s neighbor and asked those who heard Him to forsake sin. He said repeatedly that His kingdom was not of this world. The consummation of His mission was not rebellion, but reconciliation through the Atonement and the Resurrection.

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