Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

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Muslim free speech

Most of the great scriptures of the "world faiths" have a vision of shalom, peace, and reconciliation. So far so good; the vision inspires many in each faith community. That is the up side. The down side is that all the scriptures also have texts which distance the believers from others and almost all of them get linked with power, as in the state, and turn exclusive. So individual rights, such as freedom of speech, are not high on the agendas and usually are not envisioned or granted at all. We call this Christian power relation "Christendom."

Christians fought for their own freedom of speech and belief; so far good, for three centuries. In the fourth century they got linked with power, and until the 18th century some version or other of Christianity helped 'run the show" at the expense of others.

In the 18th century, a fortunate coincidence of Enlightenment thought, which advocates freedom of speech, and dissenting Christianity, which was seeking freedom and company, linked; its fruit we see in our nation in the First Amendment.

So, while i believe Judaism and Christianity have great liberating texts, it took thousands of years before these texts got reread and employed to enlarge the zones of free speech. There are still limits in some places where Christians dominate, but most Christians live with and help sustain freedom of speech.

I can't speak for and about all the other faiths--Sikh, Hindu, Buddhist, etc., but I know that in general when they link with power they seek exclusive rights to airwaves and platforms. As for Islam: like Judaism and Christianity, its texts are ambiguous, on one page speaking up for the dignity and rights of all, including other People of the Book, and on many more pages, serving to squelch other voices.

Religions develop, and Judaism and Christianity, while drawing on ancient texts, keep evolving. In this sense, we could speak of arrested development in Islam. One wishes for it a multi-national experience of Enlightenment-style pushes for freedom. We don't hold our breath, but we can uphold those who want to see rights realized, against not all, but many odds in "Islamdom."

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