Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

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December 2007 Archives



December 6, 2007 1:11 PM

Two Flags and a Cloud of Witnesses

It has been said that the American founders, as in the First Amendment to the Constitution, "solved the religious question by not solving the religious question." The religious question was: which religion should be established, which should be dominant in the new nation, where nine of thirteen colonies had established and dominant churches. The Bill of Rights took care of that by not taking care of it--by taking it off the table.

Today candidate Mitt Romney "solved the Mormon question by not solving the Mormon question," in an attempt to show that with no religions established or dominant, no one should have to deal with a specific faith, in his case, the Latter-day Saints version. To say that he solved the Mormon problem by not solving it is clear in that, while people of all political stripes listened to him to see how he would deal with Mormonism, he only mentioned it passingly in part of one sentence.

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