Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

Main Page | Martin Marty Archives | On Faith Archives


You Must Forgive, If . . .

You must forgive if:
- your enemy pleads for forgiveness
- gives any signs of sincerity
- especially if she or her shows resolve to make amends or to change

You cannot FORCE forgiveness on anyone, and it is meaningless if it is only "pro forma" and generic. The forgiver-to-be must look at the other as someone who has been made in the image of God, though there are no signs of that in him or her when committing atrocity.

It is hard to measure degrees of atrociousness: all war wounds on the innocents are atrocities, so we have committed many when we bomb cities, yet we do not repent and ask for forgiveness. Yet a nation can shows signs of regard for others made in the image of
God and can seek to restore the enemy to a positive place in world society.

For the Christian, this question is most intense, since in the gospels and the New Testament letters, disciples and others are constantly asked to forgive - and not to claim innocence.

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