Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

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Life To Come

I hope my answer will be uninteresting and routine:

When I profess the creed with the congregations where I am worshiping, I don't gulp at the final words and indeed delight in them:

. . . and I look for the resurrection of the dead, and the life of the world to come. . . .

Translation: If I begin the creed with "I believe in a Creator. . . "and go on to witness to the reach and protection and love of God, then it makes more sense to assume that that love will not end with my physical death.

Explain? I have not the faintest idea. I like to quote theologian Karl Rahner who called death "the abyss of mystery," which is a way of saying that I/we have no words, concepts, reaches of imagination to make sense of that in ordinary conceptions. And I don't need that.

No, I have had no post-death experiences, and have not been moved by any testimonies by those who have. I wouldn't dream of talking them out of it, but just have to say that I do not find them convincing or helpful.

I'll just stay stuck with the beginning and end of the creeds, along with most of two billion others, even as we commend to God with hope and no sense of dismissal the hopes of those who are not Christian. It's not a contest of "our concept is better than your concept," but rather grateful acceptance of what little one grasps in the "abyss of mystery."

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