Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

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The Central Place of Questioning

On the "place of questioning in faith."

The place is clear: it is central.
Begin scripturally:
- Abraham and Sarah questioned when told of potential good news
- The Psalmist questioned, on more pages than not
- Prophets like Habakkuk, asking what one book called 'The Eternal Why'
- The disciple Thomas questioned so much he gets nicknamed 'doubting Thomas'
- A questioning man in a Jesus-story said, "Lord, I believe, help my unbelief"
- The disciples of Jesus did
- The apostle Paul dealt with the questions of faith and unfaith
- Oh, by the way, Jesus questioned: in a garden the night before he died and in a shout when he was dying, according to gospel stories. "My God, my God, WHY have you forsaken me?" is pretty strong.
- You could not get far in writing stories of saints and scholars in the Christian tradition--and, not likely, very far in other religions--without question marks
- My specialty in Christian history is Martin Luther, who regularly wrote and showed how the underside of faith is doubt, and that doubt never goes away permanently and completely.

Given that score for "Bible believers" and and believers through the ages, my question would be:

"Why and how could anyone question whether there is a place for doubt alongside, with, and in faith?"

Why? For one thing, believers would like to think that faith takes care of everything. It takes care of much, as we can hear when believers are grieving but not giving up. Faith would come easier, they think, we think, if doubt would go away.

For most thinkers in the tradition to which i referred, if faith went away, so would doubt wither and die.

Not to ask questions could be a sign of self-assurance, or of not having thought deeply about things, or an impulse to brag about how strong one is. . . .

Nothing I have written here suggests that asking questions has to lead to bad answers; believers are people who get enough positive responses to encourage them in faith.

Now should the recognition of the role of questioning means that one should cultivate doubt, wallow in it, brag about how ones has "overcome" doubt with faith.

Still, "faith" provides its own kinds of answers, enough to keep the questioners alert and to
help them see refinement of faith.

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