Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

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Religion and Everything Else Man-Made "Under God"

Before we respond to the question "is religion man-made," we'd have to ask "is it made?" Of course it is: universes were "made," and so are all objects, all perceptions which involve the brain, which "makes" them into something graspable.

If the question means, "did religion come about because a supernatural finger like the one extending Michelangelo's bearded Father-God?" reached out and said "here is religion; you can have it? " The answer is no. Or "was religion made somewhere 'out there' in physically distant heavens? the answer would again be "no."

What humans do with what they receive is always "man-made," "humanly constructed," whether this means forming images in the brain, creating artistic expressions, inventing lawnmowers, or writing books of philosophy. So long as we are talking about anything connected with the human, we cannot evade questions involving brain cells, the ability to create those symbols, the impulse to invent rituals. Religious people are not, or should not be, offended by such questions or the answers about something being 'man-made."

"Religions" usually involve complexes of scripts, sacrifice, stewardship, mission, and institution-building. Of course, these are "made by humans." Religious people do not believe they have exhausted the subject when they affirm that "social constructions of reality" exist, also in the realm that gets named "religion." After they have affirmed something like that, the fun begins, and what is valuable in perceptions called 'religious' begins.

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