Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

Main Page | Martin Marty Archives | On Faith Archives


All Religions Violent and Non-Violent

Yes, Islam is a violent religion. So are Christianity, Judaism, Hinduism, Buddhism, and all the rest.

Islam is also a non-violent religon. So are Christianity, Judaism, Hinduism, Buddhism, and all the rest.

(The exception would be those which had not had much "earthly" power, such as Baha'i.)

How can they all be violent and non-violent?

It depends which emphases in which sacred books the adherents at any moment are resorting to and drawing on.

Are there hair-raisingly pro-violence texts in the Qur'an and violent episodes in Islamic policy?

Yes.

So it is with Judaism, Christianity, Hinduism, and all the rest.

Sacred scriptures and church traditions aspire to deal with all of human life, and human life has extremes of violence and non-violence, and religious traditions can nurture or exploit them.

The escape is not "non-religion" or "antireligion" or "atheism." The violent record of anti-religion in the century past is a good clue to the fact that other factors than religion or non-religion, this religion or that religion, come into play.

Much of the Islamic world today is in violent phases, and some parts of the Hindu and Christian worlds have been. It is important to explore why the violent side erupts and dominates in particular eras.

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