Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

Main Page | Martin Marty Archives | On Faith Archives


Unforgiving? Talk to Jesus

Taking off from Max Scheler, on whom Pope John Paul II wrote his doctoral dissertation: the "offender" has to ask not "what did I do?" or "what kind of person am I that I could do that?" but "what kind of person am I now that I am capable of doing that?"

An aggrieved party (e.g. the Rutgers team) has to feel that the offender has asked himself that, and can then take him or her seriously. Christians (and I try to be one) live between "unforgivingness" and "cheap grace."

Unforgiving? Jesus has parables denouncing the forgiven who can't forgive others. They have not caught on.

We are not to be interested in casual, public relations-related apologies. All onlookers can spot a phony who uses them.

Forgiving is great: neither party has to keep on keeping score. So it is liberating. But the forgiver has to be aware that after the mouthing of the "I'm sorry" phrase, we do not always or even often see amended lives.

One always hopes, and, therefore, takes risks.

Jesus has parables denouncing the forgiven who can't forgive others. They have not caught on.

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