Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

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Let's Find the Good and Praise It

An historian of American religion knows that NOTHING going on today except from crackpots, matches the anti-Catholicism of non-Catholic Americans from the 1620s to 1960.

Great books have been written about Protestant Crusades, distorted and lying and paranoiac accounts of the threats Catholicism meant to everyone else. The election of JFK, the papacy of John XXIII and successors, Catholic entrance into all mainstreams thanks to, e.g., the GI Bill through which they became best educated changed all that.

Of course this is cultural lag. Of course there are pockets of suspicion. Of course jejune and sophomoric artists do "Piss Christ" and obscene Virgin Mary's (which offend non-Catholic Christians as much as Catholics. Of course opponents to some Catholic positions on political issues get negative responses; everyone gets negative responses from someone in politics. Of course, identity groups find it valuable to describe themselves as besieged and persecuted.

But the historical perspective and comparisons lead one to say that these are but pimples on the body politic, religious style. Fundamentalists, Pentecostals, hillbillies, rednecks, snake handlers, many kinds of Muslims often have reason to complain (but don't always do).

I yearn for a day when religious forces can be in the rough and tumble of politics without being met with sacrilegious or debasing counterattacks. But any student of pluralism done wrong, diversity overheated, should just yawn and say "cool it" when these excrescences show up.

Jimmy Durante once said, "Why doesn't everyone leave everyone else alone for five minutes? Similarity, why doesn't everybody not whine about everybody else for five minutes. Good, good things are happening on the ecumenical and interfaith fronts; let's notice them!

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