Martin Marty

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. For a decade prior to entering academia, the “On Faith” panelist served parishes in the west and northwest suburbs of Chicago as an ordained Lutheran pastor. Marty is the author of more than 50 books including Righteous Empire: The Protestant Experience in America (1970), for which he won the National Book Award. His additional honors include the National Humanities Medal, the Medal of the American Academy of Arts and Sciences, the University of Chicago Alumni Medal, the Distinguished Service Medal of the Association of Theological Schools, and the Order of Lincoln Medallion (Illinois’ top honor). Marty has served as president of the American Academy of Religion, the American Society of Church History, and the American Catholic Historical Association. He also has served on two U.S. Presidential Commissions and was director of the Fundamentalism Project of the American Academy of Arts and Sciences and the Public Religion Project at the University of Chicago. He is Senior Regent of St. Olaf College in Northfield, Minnesota. Close.

Martin Marty

Award-winning author and professor emeritus, University of Chicago

Martin E. Marty is Fairfax M. Cone Distinguished Service Professor Emeritus at the University of Chicago, where he taught religious history, chiefly in the Divinity School, for 35 years, and where the Martin Marty Center has been founded to promote “public religion” endeavors. more »

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Dying Strangers Lifted Me Up

In the autumn of 1947, when I knew I wanted to write, but was giving Christian ministry as a vocational choice a chance, I was sent to do "field work" at an old-style tuberculosis sanitarium in St Louis.

A group of us were sent there to converse and pray with utterly poor, family-less, friendless African-American women, abandoned to die alone.

Almost without exception, they ministered to us out of resources they'd gotten in the black churches or from their own reading and soul.

Six or seven of us headed out there in a bus, envious of classmates who golfed or swam on Friday afternoon, while we sullen few were supposed to experience dread.

Instead, we were lifted up, sang our way home, and usually celebrated with an almost-sacramental beer, ready for next week's encounter with God in an experience that gave us direction and hope.

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