Mark S. Sisk

Mark Sisk

Bishop, Episcopal Diocese of New York

The Right Rev. Mark Sean Sisk has been Bishop of the Episcopal Diocese of New York, one of the Episcopal Church’s largest dioceses with over 200 congregations since 2001. Before returning to New York as Bishop Coadjutor in 1998, the "On Faith" panelist served for 14 years as President and Dean of Seabury-Western Theological Seminary in Evanston, Illinois. The bishop also worked as a parish priest for 10 years before his predecessor Bishop Paul Moore asked him to join his staff as Archdeacon of Westchester, Putnam and Rockland Counties in New York. Mission, worship and nurture are the three main focus areas of Sisk’s episcopacy. At the root of each is the promise of keeping our Lord and our faith centered in our lives while we work together to help the most vulnerable in our society. He believes that his and other moderate, socially conscious Christian viewpoints need to be heard. It is his hope to function as a bridge-builder in dealing with the important social issues confronting us as a nation. Sisk earned a degree in economics from the University of Maryland and a Masters of Divinity at General Theological Seminary in New York. He was ordained in 1967. Close.

Mark Sisk

Bishop, Episcopal Diocese of New York

The Right Rev. Mark Sean Sisk has been Bishop of the Episcopal Diocese of New York, one of the Episcopal Church’s largest dioceses with over 200 congregations since 2001. Before returning to New York as Bishop Coadjutor in 1998, the "On Faith" panelist served for 14 years as President and Dean of Seabury-Western Theological Seminary in Evanston, Illinois. more »

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Forgiveness and the Path to Freedom

Forgiveness is the path to freedom. If ever we are to live as free persons we must find the way to forgive even when our enemy is unrepentant, even when our enemy is actively pursuing what we find to be their evil intentions. To fail to forgive the repentant, as well as the unrepentant, enemy is to remain their prisoners. Hatred and fear isolate; and isolation diminishes a person.

Forgiveness, however, is a somewhat misunderstood concept. To forgive is to come to genuinely want “the good” for that person who is my enemy, as only God knows “the good”. However, to forgive does not mean pretending that some evil did not happen. Nor does it mean explaining away the culprit’s responsibility. It does not mean coming to like that former enemy, though that sometimes happens. And certainly, forgiving does not mean coming to trust that enemy. It is entirely possible, for example, for one person to genuinely forgive another while at the same time believing that he or she should spend life in prison.

The journey to forgiveness is not an easy one. Along that way one must stop to recognize the humanity of the enemy. Of equal importance is coming to grips with one’s own faults and failures. If ever a person is to truly and deeply forgive, they must know themselves to have been forgiven. I know of no short-cut on this journey. From within my own Christian tradition the only way that I know to grow in forgiveness is by taking the time to reflect on the deep reality of the other person’s fundamental humanity, to examine oneself, and to hold both, and all, before God in prayer.

One final point: the enormous power of forgiveness to free oneself from the deadly entanglements of anger and hate is a power reserved to the injured party. Forgiveness is not easy – but it is essential to freedom.

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